Why Nigerians are in an 'occupy' mood

It would be unacceptable to citizens anywhere if the price of gasoline doubled overnight without warning, argues guest blogger Jeremy Weate.

Protesters chant slogans as they march through Ikorodu road during a protest against a fuel subsidy removal in Lagos on Monday. Thousands of Nigerians took to the streets across Africa's top oil producing nation, launching an indefinite nationwide strike to protest against the axing of fuel subsidies.

Akintunde Akinleye/Reuters

January 9, 2012

On the first day of the indefinite general strike organized by a coalition of unions and social media-based activists, some external observers have expressed surprise at the intensity of resistance the “Occupy Nigeria” campaign has mounted against the removal of a fuel subsidy. From an outside perspective, it might seem like a dust-devil has been whipped up without reason in the desert. In case there’s still any confusion, allow me to explain why there is so much anger and resistance. 

The answer begins with a question: Would it be acceptable to citizens of affluent countries that the price of gasoline doubles overnight without any warning?

While Jeffrey Sachs may have his own view, the lived reality of citizens of the Nigerian state is that it provides little or no security, no infrastructure, no education, and no employment opportunities (apart from mostly McJobs in the civil service). Everywhere in Nigeria, the basic elements of civilized existence have to be taken care of house-by-house, compound-by-compound. You must sink your own borehole for water, buy, install, and fuel a generator for power, hire security guards to keep the wolves from the door, pay school fees to ensure your kids get a half-decent education because the public school system is in perpetual meltdown. And to earn enough money to get through the day, you must hustle.

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The breakdown of a Nigerian social contract between citizens and the state is almost entirely a result of the past few decades of the so-called "resource curse."  Earning billions of dollars each year from crude exports, the Nigerian government has no need to rely on taxes from individuals or local companies; tax and royalty payments from the international oil companies (as well as historically, loans from international financial institutions) have been sufficient to fund the annual budget at all levels of government. 

For the past few decades, cheap fuel has therefore been the only form of social contract between ordinary Nigerians and the state and the principle lever to control inflation during times of rising oil prices.  With most Nigerians subsisting on $2 a day or less, subsidised fuel has also been a survival mechanism, making life only just bearable.

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It was therefore highly surprising to Nigerians to find out that the fuel subsidy had been removed on Jan. 1 and that the price regulating body under the Nigerian National Petroleum Corporation (NNPC) had more than doubled the price of petrol overnight. No one had been given warning. The expectation was that the subsidy would be removed at the earliest in April. The strong suspicion is that following on from Christine Lagarde’s visit to Nigeria in late December, the government had accelerated its plans.

From the views of key government figures, it’s easy to see how Nigeria acceded to IMF pressure with little or no resistance. The Finance Minister, Ngozi Okonjo-Iweala, has repeatedly stated that removing the fuel subsidy would only hurt the affluent car-owning population, forgetting how central the price of fuel is to almost every basic aspect of life here. Meanwhile, the Governor of the Central Bank, Sanusi Lamido Sanusi, has stated that removal of the subsidy would only have a short-term inflationary effect. With opinions like this, the IMF was walking into an open door.

Given the state of the global economy, it is little surprise that the IMF is in favour of insisting on reducing debt wherever it can. However, the IMF also appears to be suffering from institutional amnesia; what is happening in Nigeria is in some respects a re-run of the Structural Adjustment Programme in the 1980s, and President Ibrahim Babangida’s short-term attempts to resist austerity measures. As we will recall, “IBB” ended up creating his own austerity package, which was more severe than that proposed by the IMF. The Nigerian economy quickly tanked, resulting in mass suffering among Nigerians.  Fundamentalist strains of evangelical Christianity mushroomed forth from the barren earth.

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Unlike the World Bank, which is increasingly taking political-economy factors seriously in its analysis and its programmes, even today the IMF and its high-priesthood consultants views the world from the numerical altar of macro-economics. The technocratic nature of the IMF means that the organization is in fact programmed to forget the past.

During the recent fuel subsidy debate on local Nigerian TV station Channels, Mrs. Okonjo-Iweala was keen to state what she referred to as "facts."  At no point has anyone in the executive effectively challenged former Petroleum Minister Tam David-West’s querying of whether there is a subsidy in the first place, or whether the landing cost of imported fuel has been artificially padded. Given the findings of the recent KPMG report into the NNPC, it seems that facts about the oil sector in Nigeria are thin on the ground.

The defense offered by the Finance Minister during that same debate is that the savings from removal of the subsidy would be spent on a palliative capital-spending program – the Subsidy Re-investment and Empowerment Programme (SURE). Nigerians have raised a number of critical objections to this proposal.  
 
Firstly, given the glut of money in state coffers in the past few years and the lack of any successful infrastructural development (for instance in power and transport), there is little guarantee that the SURE program would be implemented or successful, rather than go the way of all initiatives in the past. The government of Nigeria has not been able to significantly raise the amount of power generated, nor has it been able to achieve the low-tech objective of revamping the dilapidated railway network, still less has it been able to improve standards in public education and healthcare. What then would be different about the SURE program?
 
Secondly, while most Nigerians are probably not ideologically opposed to subsidy removal (and targeting the corrupt "cabal" of fuel importers who benefit from the subsidy), they are utterly opposed to the timing, given the insecurity in the land raised by Islamic militancy in the North and the potential for renewed militancy in response in the Niger Delta. A phased subsidy withdrawal, as has happened elsewhere, would have been much more preferable approach.  
 
Thirdly, the idea that removing the subsidy equates to "deregulation" and the equivalent private sector boom as witnessed in the past decade in the telecoms sector is highly suspect to most. For the downstream oil sector to be deregulated, there has to be new legislation in place. The Petroleum Industry Bill, which separates the functions of a national oil company, regulation and policy-making, would need to become law. We have been waiting since the previous minister of petroleum for the PIB to be passed. At present, the NNPC is the epicentre of corruption in the oil sector in Nigeria, and has to broken up into its constituent parts for the private sector to be given space to grow its role. In addition, Nigerians would want to see a much higher percentage of crude oil refined locally, rather than the current reliance on imported fuel, to ensure a favorable local pricing policy that does not depend on state subsidy. Without any of these key deregulatory building blocks in place, removal of the "subsidy" now is simply terrible timing and does not inspire confidence among a people who long ago lost their faith in government.
 
Finally, if savings are urgently required from the annual government budget, most Nigerians would argue that the first place to cut costs is that of the price of running government itself. As the Governor of the Central Bank pointed out last year, the National Assembly consumes 25 percent of the Federal overheads budget; the cost of running the president’s office has been widely publicized in recent weeks (including a billion naira food bill). It is rare to see a member of the executive - down to director-generals of government agencies most Nigerians have never heard of - travelling without a sizeable convoy of expensive cars.  Nigerian government delegations to international conferences and gatherings are often by far the largest, with a supersized retinue of special advisors, assistants and staff for the first-wife in attendance, there to collect their allowance and have access to shopping opportunities overseas.

As it is, most Nigerians are poor, and will simply not be able to survive with any comfort on $2 a day and a doubling of living costs. That the government of Nigeria didn’t foresee the massive level of resistance happening today is quite bewildering. It shows a complete disconnect and disregard for Nigerians. However, where there is greatest danger, there is greatest hope. Nigerians have never been so united in years – in the newly unofficially renamed Liberation Square, Christians guarded the space as their Muslim co-protestors prayed. In return, last Sunday, Muslims guarded churches as others prayed inside.  What we are witnessing with Occupy Nigeria is a generational shift, as young, social-media enabled activists gradually take over the baton from unionist stalwarts.

In the short term, following on from the next few days of protest and shut-down, it’s hard to imagine anything other than a policy reversal, and a planned withdrawal being announced, in step with a clear program of projects that must be delivered before any further withdrawal of subsidy is implemented (citizens monitoring a re-drafted SURE programme for instance).  Underlying this is a deeper shift: a new generation of Nigerians demanding that the terms of the social contract are re-written, in favor of increased accountability of political leadership.

-Jeremy Weate blogs at Naijablog

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