Louise Erdrich, Minnesota, and me

|
Jenn Ackerman/HarperCollins
Louise Erdrich wrote her latest book, "The Sentence," during the upheaval in Minneapolis after George Floyd's killing. In it, she tackles the struggles for social justice that have galvanized historically marginalized groups, including Black people and Native Americans. Ms. Erdrich is an enrolled member of the Turtle Mountain Band of Chippewa Indians.

I’ve met Louise Erdrich three times in my life. For some mysterious reason, the acclaimed author always seems to appear at exactly the moment where everything is going belly-up in my life: A potential move abroad. A breakup. A global pandemic.

The first time was amid a quarter-life crisis about whether to move overseas. On a dull day waitressing at the Good Earth restaurant in Minnesota, I happened to see her name on the credit card slip.

“Are you Louise Erdrich, as in, the writer?” I sputtered. She nodded graciously as I blathered on about my love for her books.

It was ironic, then, that I went to see her at a Paris book fair nearly a decade later – after my subsequent move abroad and a harsh breakup – in search of a sense of home.

“From the good earth to French soil,” she wrote inside the cover of my copy of “Love Medicine.”

Now, 20 years after that first meeting, Ms. Erdrich has published “The Sentence,” a fictional ghost story that takes place in her real-life bookstore in Minneapolis, Birchbark Books. In it, she tackles George Floyd’s murder and its violent aftermath, Indigenous peoples’ rights, and the COVID-19 pandemic.   

For people like me, who’ve been stuck thousands of miles away and unable to properly grasp my hometown’s pain, upheaval, and growth, Ms. Erdrich creates a rare portal into life in Minneapolis over the past 18 months. The main characters in “The Sentence” air common grievances, push readers to reflect on their own biases, and provide an intimate look at the city’s reckoning and rebirth.

“Everything seemed to be cracking: windows, windshields, hearts, lungs, skulls,” she writes. “We may be a striver city of blue progressives in a sea of red, but we are also a city of historically sequestered neighborhoods and old hatreds that die hard or leave a residue that is invisible to the well and wealthy, but chokingly present to the ill and the exploited.”

I couldn’t have known it then, but as I embarked on my first trip home in two years this summer, my life and Ms. Erdrich’s work would overlap once again. Not just in our third and most fortuitous encounter yet, but in parallel discoveries of our city – a Minneapolis split apart, exposed, and sewn together again.

Seeking a connection   

I watched the video of George Floyd’s murder last year along with the rest of the world. But as a Minnesotan far from home, I felt helpless, detached, and yet seeking more connection to home than ever.

Mr. Floyd was killed just blocks from my brother’s apartment. My friends worked across from buildings that were torched during the violence that followed his death. I became obsessed with the trial of now-convicted police officer Derek Chauvin, streaming it from my Spanish in-laws’ apartment in June.

Now, at last, there I was in George Floyd Square in Minneapolis amid teddy bears, flowers, and artwork, to remember the man whose tragic death became a wake-up call for my hometown. His killing squashed misconceptions of a harmonious, discrimination-free, “Minnesota nice,” and gave way to the realities of redlining, racial covenants, and over-policing of minority communities.

“It gives me hope that people are listening and doing things, talking about diversity, inclusiveness, and sharing their experiences,” says Angela Harrelson, Mr. Floyd’s aunt. She was in George Floyd Square almost every day, chatting with visitors about whatever was on their minds. “People don’t want to live in fear anymore.”

Ms. Harrelson recognizes the confluence of her nephew’s murder with other acts of injustice in America – Native American land rights, climate change, social injustice, the pandemic’s disproportionate impact on ethnic and racial minority populations.

It’s exactly these themes, and the emotions they unleash, that “The Sentence” works to address. Through Ms. Erdrich’s main characters, readers experience the frustrations of racial inequality and the precariousness of life during a pandemic. Her bookstore clients – desperately and awkwardly searching for connection with the Indigenous community – feel too real to be fiction. She even places herself as the owner, also named Louise, of the bookstore where her story takes place.

“’There is something in me that aches to do the wrong thing,’ said Louise. ... ‘I almost always resist, but I understand when other people don’t. The urge is very strong,’” she writes.

With such true-to-scale depictions, “The Sentence” fulfills a longing in people like me to not just hold my hometown in love and light, but to understand its deep-seated challenges.

The third meeting

On the most recent visit to Minneapolis, I wanted to show my husband and daughters Birchbark Books, never expecting to see Ms. Erdrich there. But when a figure breezed through the front door and began signing books in the back room, I couldn’t believe it. My husband asked me if I was going to say hello.

“Only if it’s natural,” I said, silently hovering by the cash register until she made her way over.

“Hi there, thanks for coming in,” she said, when our gazes finally met.

I introduced myself, referencing our two past encounters. She flattered me, saying she remembered, even though we were both wearing medical-grade face masks. Then I asked what her favorite book was of those she had written. From a sky-high stack she was holding, Ms. Erdrich pulled out a light blue paperback.

“It’s kind of a secret book,” she said.

It was “Antelope Woman,” a newly edited version of “The Antelope Wife,” the first book she published after her husband, writer Michael Dorris, took his own life in 1997. She signed it, referencing our very first Good Earth meeting a million lifetimes ago, and offered it to me as a gift.

Now, as I sit in my Paris apartment, my two signed copies on the bookshelf and Ms. Erdrich’s most recent book on my nightstand, I wonder what effect writing “The Sentence” has had on the author herself. Did it help her process the last 18 months of her life? Has it brought her peace?

“When everything big is out of control, you start taking charge of small things,” she writes in “The Sentence.”

I can only speak to my own experience. Just like those first days in Minneapolis this summer, when I couldn’t focus my thoughts until I had visited George Floyd Square and wrestled with the demons that my city faced, reading “The Sentence” has allowed me to properly grieve.

It has shown me not just what I missed from home but what I was missing – the good, the bad, and the ugly. It’s a rare gift she’s given me – to all of us.

If, by some miracle, I should happen to meet Ms. Erdrich for a fourth time, I’ll be sure to thank her.

You've read 3 of 3 free articles. Subscribe to continue.
Real news can be honest, hopeful, credible, constructive.
What is the Monitor difference? Tackling the tough headlines – with humanity. Listening to sources – with respect. Seeing the story that others are missing by reporting what so often gets overlooked: the values that connect us. That’s Monitor reporting – news that changes how you see the world.

Dear Reader,

About a year ago, I happened upon this statement about the Monitor in the Harvard Business Review – under the charming heading of “do things that don’t interest you”:

“Many things that end up” being meaningful, writes social scientist Joseph Grenny, “have come from conference workshops, articles, or online videos that began as a chore and ended with an insight. My work in Kenya, for example, was heavily influenced by a Christian Science Monitor article I had forced myself to read 10 years earlier. Sometimes, we call things ‘boring’ simply because they lie outside the box we are currently in.”

If you were to come up with a punchline to a joke about the Monitor, that would probably be it. We’re seen as being global, fair, insightful, and perhaps a bit too earnest. We’re the bran muffin of journalism.

But you know what? We change lives. And I’m going to argue that we change lives precisely because we force open that too-small box that most human beings think they live in.

The Monitor is a peculiar little publication that’s hard for the world to figure out. We’re run by a church, but we’re not only for church members and we’re not about converting people. We’re known as being fair even as the world becomes as polarized as at any time since the newspaper’s founding in 1908.

We have a mission beyond circulation, we want to bridge divides. We’re about kicking down the door of thought everywhere and saying, “You are bigger and more capable than you realize. And we can prove it.”

If you’re looking for bran muffin journalism, you can subscribe to the Monitor for $15. You’ll get the Monitor Weekly magazine, the Monitor Daily email, and unlimited access to CSMonitor.com.

QR Code to Louise Erdrich, Minnesota, and me
Read this article in
https://www.csmonitor.com/Books/2021/1110/Louise-Erdrich-Minnesota-and-me
QR Code to Subscription page
Start your subscription today
https://www.csmonitor.com/subscribe
CSM logo

Why is Christian Science in our name?

Our name is about honesty. The Monitor is owned by The Christian Science Church, and we’ve always been transparent about that.

The Church publishes the Monitor because it sees good journalism as vital to progress in the world. Since 1908, we’ve aimed “to injure no man, but to bless all mankind,” as our founder, Mary Baker Eddy, put it.

Here, you’ll find award-winning journalism not driven by commercial influences – a news organization that takes seriously its mission to uplift the world by seeking solutions and finding reasons for credible hope.

Explore values journalism About us