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Explore values journalism About usWhen I wanted to get the pulse of this year’s climate conference COP27, I made a beeline to the Children and Youth Pavilion.
There, artists painted, Indigenous people chanted, impromptu groups sang. Forget about the negotiators’ conference-hall huddles—this is where the action was.
There I met Rahmina Paulette livestreaming at the pavilion, wearing a T-shirt with the words #LetLakeVictoriaBreathe – her initiative to save her home Lake Victoria region.
The 17-year-old Kenyan, like hundreds of other young people from around the world attending COP, found herself thrust into climate activism as a child. It was the disappointment of being unable to take a boat ride due to Lake Victoria’s pollution that awoke Rahmina to the climate crisis.
“Being loud is not enough. We want to be listened to,” she says.
She shares young attendees’ hopes for a climate agreement: a “loss and damage” fund to pay reparations to countries hit by climate disasters, commitments to cut emissions, more adaptation funds to help communities like her town of Kisumu better prepare for the next flood or drought.
But even as trust and cooperation were reportedly breaking down between developing and rich nations in the talks’ final days on Thursday, drawing rebukes from the United Nations and host Egypt, Rahmina was eyeing the progress.
Last year in Glasgow, Scotland, at her first-ever COP, she met like-minded activists from around the world for the first time.
This year, these youths have joined coalitions. Their countries’ negotiators have included their talking points and, in some cases, brought them on board as negotiators. Youths now have a permanent pavilion.
These are steps, not leaps. But in dealings with the politicians of the world, steps can build momentum.
“It’s a big win for us for children to be included in the climate discussions,” she says. “We younger people are the ones who will push countries until there is climate action either at this COP or the next.”
Rahmina and her peers have every right to be angry: Their schools are being shuttered; their future may see 2 degrees Celsius or more of warming.
But amid talk of setbacks, fossil fuel influence, and warnings of “climate hell,” I found hope from the generation that has been left the most disappointed.
Should governments reward these young people’s own hope by listening, climate justice will be, as Rahmina says, “inevitable.”
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After clearing a key hurdle, the Senate is poised to pass protections for same-sex marriages. How a compromise after months of negotiating led to bipartisanship on a culture war issue.
Congress has secured enough bipartisan support to pass a marriage equality bill when it returns after Thanksgiving, marking a significant shift on same-sex marriage since the Senate passed the Defense of Marriage Act with an overwhelming majority in 1996.
Citing concerns that the Supreme Court could overturn its 2015 legalization of same-sex marriage, Democrats introduced the Respect for Marriage Act to shore up legal protections for interracial couples as well as same-sex couples, which now account for 1 million households. It passed the House in July and cleared a key hurdle this week in the Senate, thanks to the addition of religious liberty language.
“We were careful to ensure that in shoring up some rights, we did not infringe on others,” said Democratic Sen. Kyrsten Sinema of Arizona, who is bisexual and helped negotiate the bipartisan amendment.
Indeed, that is a central principle – and challenge – of American democracy. Proponents of the Senate compromise, including 12 Republicans, say it gives all couples certainty, dignity, and respect without compelling faith-based nonprofits to act contrary to sincerely held religious beliefs. Critics disagree.
In a lengthy floor speech, GOP Sen. Mike Lee of Utah said it only paid “lip service” to protecting religious liberty.
Reflecting a marked GOP shift on same-sex marriage in recent years, Congress has secured enough bipartisan support to pass a marriage equality bill when it returns after Thanksgiving.
Democrats put forward the Respect for Marriage Act to shore up legal protections for same-sex and interracial couples, citing concerns that the Supreme Court could overturn key precedents that support such marriages, as it did with abortion this summer. The bill passed the House in July with 47 GOP lawmakers voting in favor. And it cleared a key hurdle this week in the Senate, thanks to a bipartisan amendment with religious liberties protections that won the support of a dozen Republicans.
“When we reach beyond partisan talking points, we expand what’s possible,” said Democratic Sen. Kyrsten Sinema of Arizona, who is bisexual and helped to negotiate the amendment. “We were careful to ensure that in shoring up some rights, we did not infringe on others.”
Indeed, a central principle – and challenge – of American democracy is how to protect the rights of one group without stepping on the rights of another. Proponents of the Senate compromise say it strikes the right balance, giving all couples certainty, dignity, and respect without compelling faith-based nonprofits to act contrary to sincerely held religious beliefs. Some proponents say the Senate compromise renders it less meaningful, while critics are concerned the amendment doesn’t go far enough in protecting religious liberty.
“The bill pays lip service to protecting religious liberty but does not even begin to address the most serious, egregious, and likely threats to religious liberty presented by this bill,” said GOP Sen. Mike Lee of Utah in a floor speech.
Such criticism notwithstanding, the GOP support marks a significant shift on same-sex marriage since the Senate passed the Defense of Marriage Act (DOMA) with an overwhelming bipartisan majority in 1996. More than 30 Democrats – including then-Sen. Joe Biden – joined all Republicans in recognizing marriage as a legal union between a man and a woman for the purposes of determining federal benefits. The Supreme Court deemed that provision unconstitutional in 2013, but the Respect for Marriage Act would formally repeal and replace it.
Reflecting changing American views, the new bill would also overturn DOMA’s provision that no state would be compelled to recognize a same-sex marriage performed in another state.
Today, there are 1 million households with same-sex couples, a little over half of whom are married, according to a 2019 Census Bureau survey. And a 2021 Gallup Poll found that the percentage of Americans saying they self-identify as LGBTQ doubled in a decade, from 3.5% to 7.1%.
Among congressional staffers, who play a significant role in shaping legislation, the percentage is much higher. Those who identify as LGBTQ now make up 16% of each Democratic senator’s staff on average, up from 11% three years ago, according to figures from Senate Democrats’ annual audit of staff diversity. Republicans do not conduct such an audit.
About 6 in 10 Americans say legalizing same-sex marriage is “very good” or “somewhat good” for society, with 37% considering it to be “somewhat bad” or “very bad,” according to a Pew survey last month.
Democratic Sen. Tammy Baldwin of Wisconsin, who in 2012 became the first openly gay person elected to the Senate, told the Monitor a key reason for the GOP shift is how many colleagues know of relatives, neighbors, or fellow congregants in a same-sex marriage. For example, GOP Sen. Rob Portman, whose son is gay, cosponsored the religious liberty amendment.
“Knowing people and knowing of their interest in protecting their families with the legal safeguards that marriage provides – that changes a lot,” said Senator Baldwin, noting that without legal protections, same-sex spouses wouldn’t be allowed to visit each other in the hospital, receive military benefits, or be accorded the same support and security as heterosexual spouses if one serves as a diplomat in the Foreign Service.
This week, after months of negotiations, Sens. Baldwin, Portman, and Sinema, along with GOP Sens. Susan Collins and Thom Tillis, rolled out their amendment, which is essentially the Senate’s version of the House bill.
The House bill would “provide statutory authority” for both same-sex and interracial marriages, assuring couples of uninterrupted rights and benefits. It does not compel any state to legalize same-sex marriage, as did Obergefell v. Hodges, which declared marriage a constitutional right in 2015. However, it does mandate that all 50 states recognize such marriages performed in states where they are legal, and empowers the attorney general to bring civil action if that provision is violated.
The Senate version recognizes that “reasonable and sincere” people can disagree on marriage and enumerates protections for religious nonprofits. Among other things, it made clear that nonprofits cannot lose their tax-exempt status or other benefits by refusing to solemnize or celebrate marriages.
Republican critics say the bill is unnecessary, given the absence of any challenges to Obergefell. Democrats counter that Justice Clarence Thomas has basically invited a challenge. In his concurring opinion in Dobbs, the case that overturned 50 years of precedent on abortion, he said that nothing in the court’s opinion “should be understood to cast doubt on precedents that do not concern abortion,” but went on to suggest that the court reconsider certain precedents, including Obergefell, because their legal underpinning was “demonstrably erroneous.” Though he left the door open for finding other constitutional provisions that would support such rights, that did little to assuage concerns.
“I think we have to believe what those on the far right are saying, including Clarence Thomas, that this is the next stop as they seek to undo precedent and attack the right to privacy in our country,” says Rep. Chris Pappas, co-chair of the House’s LGBTQ Equality Caucus.
Critics, however, see this bill as compounding a risk raised by dissenting justices in the Obergefell case.
The risk is whether religious Americans will be retaliated against under federal law “based solely on a religious or moral conscience based belief about the definition of marriage,” said Senator Lee, a member of The Church of Jesus Christ of Latter-day Saints. He called the amendment’s religious liberty protections “severely anemic,” despite them garnering the support of the The Church of Jesus Christ of Latter-day Saints and other religious entities. He urged the Senate to take up his more robust religious liberty amendment.
GOP Sen. Josh Hawley, who co-sponsored Senator Lee’s amendment, criticizes the bipartisan one for not protecting individuals or business owners. “You can drive a Mack truck through that,” he says. Senator Collins notes that current law does not provide such protection. The purpose of this measure, she explains, is to ensure that existing religious liberty provisions are upheld.
The Senate is expected to pass the bill when it reconvenes in late November and send the amended version back to the House. Representative Pappas says he expects it to become law by the end of the year.
Some Democrats are disappointed because of the concessions made in the Senate to clear the 60-vote filibuster threshold. “This is not a bill that is going to formally codify same-sex marriage rights because of those concessions,” says Democratic Rep. Alexandria Ocasio-Cortez. “So I think we take what protections we get, but I do not think that we tout this as more than what it is.”
This year's World Cup comes under a shadow due to the human cost Qatar paid to prepare for the tournament and the country's poor human rights record. And that has left soccer fans torn.
Rarely has a World Cup generated such controversy, or such uncertainty about how it will unfold, as Qatar’s edition of the tournament, set to begin on Sunday, has.
Rumors persist that the Qataris bribed FIFA officials to secure hosting rights. Migrant workers building stadiums and hotels have complained of pitiful living and working conditions; an unknown number of them died in work-related accidents. Speech is restricted. The country outlaws homosexuality, extramarital sexual relations, swearing, and “immodest attire,” prompting some fans to wonder how they will be allowed to behave.
All this has left fans conflicted, if not cold, toward what should normally be one of the world’s pinnacle sporting events.
Yanous Benbousta, a soccer fan from France, acknowledges that if France makes it to the finals, his commitment to keep the TV off will be tested. “I really don’t want to watch,” he says. “With everything that has happened around this event, it is important to denounce it.”
“I don’t think FIFA will choose a country like Qatar again,” says Bruna Dealtry, a Brazilian sports reporter, noting that Qatar’s conservative mores make it an uncomfortable destination for female fans and commentators like herself. “In the future, the choice must be somewhere where everyone can be safe.”
Matías Villarruel, a soccer fan from Argentina, has one dream: to cheer his idol Lionel Messi in the star’s final men’s World Cup competition, which starts Sunday in Qatar.
“When I first heard the World Cup was going to take place in Qatar, I thought that’s so far away,” that the journey would be prohibitively expensive, Mr. Villarruel says. So, with three friends, he rode there from South Africa on a bicycle, pedaling 6,200 miles in six months.
Yanous Benbousta, a soccer fan from France, takes a very different view. Not only will he not be traveling to Doha, he won’t even be watching the competition on TV, he says, in a personal protest against the way in which it has been organized.
“It’s scandalous that so many workers died building the stadiums,” Mr. Benbousta says. And he finds the idea of air-conditioning the venues “completely absurd” on environmental grounds.
Rarely has a World Cup generated such controversy, or such uncertainty about how it will unfold, as the conservative Islamic emirate hosts hundreds of thousands of foreign visitors.
Qatar has no serious soccer history or culture, and rumors persist that the Qataris bribed FIFA officials to secure hosting rights. Migrant workers building stadiums and hotels have complained of pitiful living and working conditions; an unknown number of them died in work-related accidents. Speech is restricted. The country outlaws homosexuality, extramarital sexual relations, swearing, and “immodest attire,” prompting some fans to wonder how they will be allowed to behave. Though alcohol, which is tightly controlled in Qatar, is being served in assigned areas to visiting fans, authorities announced just two days before the first match that beer would not be allowed in stadiums, reversing a previous pledge to permit it.
“Qatar is a special case,” says Clemente Lisi, author of a book on the history of the World Cup. “What’s happening off the field is going to be of equal importance and curiosity as what’s happening on the field.”
The cocktail of concerns has posed many soccer fans around the world with a dilemma, pitting their love for the game against their conscience, and in some cases diluting their enthusiasm.
Mr. Benbousta acknowledges that if France makes it to the finals, his commitment to keep the TV off will be tested. But he trusts his like-minded wife to keep him in check. “I really don’t want to watch,” he says. “With everything that has happened around this event, it is important to denounce it.”
A similar mood prevails in Germany, where club allegiances run so deep that it’s a shock when rival fans agree on anything. Last weekend, fans of the Hertha Berlin club unfurled an enormous “Boycott Qatar” banner during their game against Cologne. So did Mainz fans, and Freiburg fans, at their respective home matches. About 65% of Germans support a ban on public screenings of World Cup matches.
Germany’s sporting history is stained by the exclusion of Jews from soccer clubs which adopted Nazi policies, and “there has always been a connection between society and sport,” says Michael Barsuhn, a professor at the University of Applied Sciences for Sport and Management in Potsdam. “You always have to reflect on the system in which it’s placed. Sport should take more responsibility on this subject.”
It remains to be seen whether fans will have the willpower to leave their screens dark come game time. “The boycott is a good idea but I don’t think [fans] will do it,” says Matthias Herzog, a trainer who works with German professional footballers. “Germans love football, and with the pandemic, we haven’t had many positive things in life. When we are playing well in the No. 1 sport in Germany, they will watch.”
In the United Kingdom, six out of 10 people believe that Qatar’s stance on gay rights alone should have barred it from playing host, according to a recent poll. Respondents were evenly split on the question of whether the England and Wales teams should have stayed away from Qatar, with 39% supporting a boycott and 43% opposing it.
Stuart Neaverson is a London-based fan who initially planned to go to Qatar, just as he went to Russia four years ago, when the competition was held there. He booked his plane tickets months ago. “It’s one of those trade-offs where you love football and yet FIFA brings you to these places,” he says.
But Mr. Neaverson has just canceled his booking. Costs were adding up, and so were news reports on migrant deaths and Qatar’s lack of LGBTQ rights. “I think my excitement is draining the more I keep hearing about Qatar,” he says. “It’s still a World Cup, but it doesn’t quite feel like the celebration of football that it might have been in the past.”
Six Latin American countries have qualified for the World Cup. In soccer-crazy Brazil, a former World Cup host, many offices have announced early closures on game days and schools have sent out memos assuring parents their children will have a chance to watch the matches during school hours.
“If you have to go to the hospital during the World Cup, you don’t have to worry,” says Bruna Dealtry, a sports reporter for Brazil’s Record TV which expects Brazil to win this year’s tournament. “The game will be playing, even in the [emergency room].”
But she would rather have seen the matches played elsewhere. “I don’t think FIFA will choose a country like Qatar again,” Ms. Dealtry says, noting that Qatar’s conservative mores make it an uncomfortable destination for female fans and sports commentators like herself. “In the future, the choice must be somewhere where everyone can be safe,” she says.
Not that Latin American soccer has a great track record. Many teams are notorious for homophobic chants. Fans of “El Tri,” Mexico’s national team, have been chanting anti-gay slurs for decades; at one point Mexico’s participation in Qatar was at risk because fans refused to stop.
But in recent years, more teams in the region have started openly discussing homophobia, says Santiago Menna, a researcher in South America for Human Rights Watch. And he was impressed to hear Brazil’s national team coach speak out in September in support of a proposed fund to compensate workers in Qatar whose labor setting up the games went unpaid – or who died on the job.
“There’s space to talk about human rights in relation to the World Cup. It’s not all just soccer,” Mr. Menna says.
In Africa, where lovers of the game religiously follow local and European leagues, the mood surrounding the World Cup is mixed. “I know some people who have already booked their tickets, and they’re even flying by Saturday,” says an excited Oluwadamilola Ojetunde, a data analyst based in Abuja, Nigeria. “I would have loved to go, just to catch the fun.”
But Vitalis Inganga, a barber in Kiambu, Kenya, is worried that the conservative Muslim emirate may not relax its laws and cultural customs for World Cup tourists. Qatar’s tourism website says people should “show respect for local culture by avoiding excessively revealing clothes in public” and urges people to keep knees and shoulders covered.
“The World Cup can be entertaining as long as they allow people to show their cultures, because people want to be entertained,” Mr. Inganga says. “If they let people show their own cultures ... the tournament would be better and attract more people.”
Qatar has also attracted African migrants looking for jobs. Many do domestic work, but huge numbers ended up at construction sites linked to the tournament. Both groups of workers have raised concern about poor working conditions and human rights and labor abuses. Some who protested violations have been detained and even expelled.
“It should be of concern how they treat us as a people,” says Robert Rajula, a customer relations officer based in Dar es Salaam, Tanzania. “Human rights should be a factor in terms of where the World Cup goes.”
The lead-up to some other World Cups, and to some Olympic Games, have also seen heavy media coverage of human rights, socioeconomic, and climate issues. But once the tournaments begin, most fans narrow their focus to what’s happening on the pitch. FIFA and host countries know that, which is why there was never any question of stripping Qatar of its status as host.
Despite the controversy, Qatar is expecting 1.5 million soccer fans in November and December. Hotels are so scarce the country has brought in two cruise ships and created container cities. Some fans have had to look for lodging in neighboring countries. And the world will watch. An Ipsos poll across 34 nations found that 55% of respondents plan to tune in.
“Once the games start, it’s almost like the Romans and the gladiators,” says Mr. Lisi, the World Cup historian. “Everyone forgets about what’s happening around them, and is focused on the field.”
That will work in Qatar’s favor, he expects. “It’ll be a win no matter what, because this is their chance for the whole world to see them, when most people can’t even find Qatar on the map.”
Colette Davidson in Paris, Whitney Eulich in Mexico City, Lenora Chu in Berlin, Carlos Mureithi in Nairobi, Kenya, and Natasha Khullar Relph in Brighton and Hove, England, contributed reporting to this article.
In an upcoming snap election, 18-to-20-year-old Malaysians wield new power – and new responsibility. How are young voters approaching their first election?
Young Malaysians are poised to become kingmakers this weekend as the country holds its first general election since lowering the voting age from 21 to 18, with 222 seats up for grabs in the powerful lower house.
More than a million registered voters are now 18 to 20 years old, though the fact that Malaysian youth demonstrate such a wide range of political leanings and literacy makes it hard to say which way these new voters will sway the election. But experts say one area we may see their hand at play is on climate.
While climate change has largely been absent from leading candidates’ campaign speeches, it’s high on the minds of young voters. In a survey from this year, 75% of respondents said they were concerned about climate change. First-time voter Sarah Edna says it’s the most important issue for her, and believes the youth vote will force major parties to rethink their climate policies, if not in this election, then in the future.
“Young people [have been] sharing different manifestos on climate change from different political parties,” says Ms. Edna, an election intern with the youth advocacy group Undi18, which lobbied for voting-age reforms. “We have to be wise about who we are voting for.”
Young people are poised to enter the usual rough-and-tumble of Malaysian politics this weekend as the country holds its first general election since lowering the voting age from 21 to 18.
Seen as potential kingmakers, young voters are navigating a chaotic political landscape – years of corruption and party politicking have left many Malaysians frustrated with parliament. The successive collapse of two governments since 2020 led to widespread calls for an early return to the polls (the national election was not actually due until mid-2023), and there are now dozens of parties vying for power. Meanwhile, many families have yet to recover from the financial impact of COVID-19 mismanagement, and racial and religious issues remain contentious.
As 222 seats go up for grabs in the Dewan Rakyat, the lower house and core of Malaysia’s political power, there is a strong sense that what Malaysia needs is stability.
That’s a hefty responsibility to thrust onto young people voting for the first time. In addition to the threat of monsoons, the pressures of day-to-day life, voting logistics, and even a disinterest in politics will likely keep some would-be voters away from the polls tomorrow.
Still, many young Malaysians say they feel a duty to weigh in on their country’s biggest challenges, from cost of living to climate change. Available data also speaks to strong political engagement: Around 1.4 million of Malaysia’s 21 million registered voters are between ages 18 and 20, and half are under 40.
“Young people have that power,” says Bridget Welsh, honorary research associate at the University of Nottingham, Malaysia and an expert in Southeast Asian democracy, “but it remains unclear if it will be fully actualized and they will turnout, or whether they will send a clear mandate.”
“They will make the difference in the close races, however,” which, she says, account for over half the seats.
Twenty-one-year-old Sarah Edna, a statistics student from Selangor, on Malaysia’s west coast, is an election intern with the youth group Undi18, which was a central lobbyist for the voting-age reforms. Malaysia was the second to last in the region to drop the voting age from 21 (Singapore remains the holdout), and the country also introduced automatic voter registration at the same time.
Ms. Edna says she is feeling the weight of her civic responsibility as she prepares to cast her first ballot, and she hopes others do as well.
“Young people have to understand the importance of voting and how it impacts our country,” she says, adding that intergenerational issues such as climate change make it critical for young Malaysians to exercise their right this weekend.
That will be hard for some. The shortened election cycle has caught Malaysians of all ages off guard, and many 18-to-20-year-olds, either for work or school, live far away from their home regions where they’re registered to vote.
Ms. Edna knows several people who won’t be able to cast their ballot Saturday for this very reason. But she hopes that most newly registered voters will overcome these challenges and make their voices heard.
In the tourist hub of George Town, evidence of an impending election has been scant. Only a few red campaign flags of Pakatan Harapan, the centrist political coalition, hang limply along the coastal boulevard.
The area has gross domestic product and growth rates among the highest in Malaysia, and looks secure for the incumbent Pakatan Harapan, led by national opposition leader Anwar Ibrahim. Races will be tightly contested, however, with a record 58 candidates, including six independents, vying for the 13 national seats in play here on Saturday.
George Town native and media production student Jenson Lim says Malaysia is facing many complex issues on a local, national, and global level. As a first-time voter, he is particularly motivated by the tangled lines between racial tensions – mainly the oft-stoked differences between Malays and ethnic Chinese – and poverty.
“I feel an obligation to vote,” he says. “It’s everyone’s responsibility to do so. It’s a default position.”
Mr. Lim, himself of Chinese background, worries that young people who lack political experience will be swayed by major parties’ simplistic messaging on nuanced issues. He knows the impact of young voters will be “significant,” but he’s uncertain how exactly it will play out.
“Some [young people] are very political, take part in political talks, and have those habits. They have been dreaming of voting all their lives. Others are totally politically illiterate,” he says.
Indeed, Malaysian youth demonstrate a wide range of political leanings and literacy, though experts say one area we may see their hand at play is on climate.
“Climate change issues do impact younger voters, and this has been an issue raised by MUDA [the Malaysian United Democratic Alliance, a youth-oriented party], but has not featured prominently in the overall campaign,” says Ms. Welsh.
While climate change has largely been absent from leading candidates’ campaign speeches, it’s high on the mind of young voters – in an Undi18 survey from this year, 75% of respondents said they were concerned about climate change, and the same number believed the government should increase punishments for illegal logging.
For Mr. Lim, climate change relates to local concerns about poverty and employment disparities. Ms. Edna says it’s the most important issue for her, and believes the youth vote will force major parties to rethink their climate policies, if not in this election, then in the future.
“Young people [have been] sharing different manifestos on climate change from different political parties,” she says. “We have to be wise about who we are voting for. Climate change needs will force a party to change.”
The presence of almost reflexive anti-Americanism in Pakistan is evidence of the broken relationship between the two countries. But soft power and person-to-person diplomacy are seen as ways to build back trust.
Imran Khan, the former Pakistani prime minister who swept into power in 2018 by tapping into a deep vein of anti-American sentiment, received an outpouring of popular support when he claimed the United States was in on the assassination attempt against him this month, and had a role in his ouster from power in April.
Yet Mr. Khan appeared to switch gears this week when he said he is ready to work with the U.S. and that he envisions “dignified” relations between the countries.
Can the countries repair their broken ties? Analysts point to a realpolitik recognition that Pakistan needs stable relations with Washington, and warming feelings toward the U.S. for its assistance following devastating floods this summer.
“Imran Khan’s new statement reflects what he knows to be true, that Pakistan as a state cannot afford not to have relations with the U.S.,” says Rabia Akhtar, director of the Centre for Security, Strategy, and Policy Research at the University of Lahore. “But public trust needs to be restored first, because right now that’s gone,” she adds. “The only way to rebuild that trust is to restart and build back the ties between Pakistanis and Americans – the people-to-people connections – that we’ve lost.”
Just how anti-American is Pakistan?
Judging by the outpouring of domestic political support that former Prime Minister Imran Khan received when he claimed the United States was in on the assassination attempt against him this month, quite a lot.
Go back to 2018, when the Trump-like populist Mr. Khan swept into power by shrewdly tapping into a deep vein of anti-American sentiments over the war on terror, and the antagonism seems confirmed.
Top it off with widespread support for Mr. Khan’s further claim that it was U.S.-engineered “regime change” that caused his ouster from power in April of this year.
It would all seem to add up to a deep well of anti-Americanism.
But hold on.
The hugely popular Mr. Khan appeared to switch gears this week when he told foreign journalists that he is ready to work with the U.S. – and even more surprisingly, that he no longer blames the U.S. for his removal from power in a vote of no confidence.
“As far as I’m concerned it is over, it’s behind me,” the Financial Times newspaper quoted Mr. Khan as saying in an interview Sunday on the U.S. role in the alleged political conspiracy.
“Our relationship with the U.S. has been as of a master-servant relationship, or a master-slave relationship, and we’ve been used like a hired gun. But for that,” he added, “I blame my own governments more than the U.S.”
Mr. Khan, who many believe would easily win parliamentary elections that could take place next year, now says he envisions “dignified” relations between the countries.
The charismatic leader’s about-face, which caused a collective national double take, reflects a number of factors at work in the South Asian nuclear power, regional analysts say. The factors range from a realpolitik recognition that Pakistan needs stable relations with Washington to warming feelings toward the U.S. for how it has stepped up with assistance following devastating floods that inundated as much as a third of the country this summer.
Not to be overlooked, some say, is the influence of the large and prosperous Pakistani community in the U.S. A plea to turn down the anti-Americanism likely came from some of Mr. Khan’s biggest backers in the U.S., these observers speculate.
Still, relations between the two countries are so broken right now that calls for “dignified” relations aren’t going to have much impact, says Rabia Akhtar, director of the Centre for Security, Strategy, and Policy Research at the University of Lahore.
What is needed now is reestablishing trust, she says. And that is going to come first from what she calls “people-to-people diplomacy” and “soft-power initiatives” that strengthen ties between the two countries.
“Imran Khan’s new statement reflects what he knows to be true, that Pakistan as a state cannot afford not to have relations with the U.S.,” says Dr. Akhtar.
“But public trust needs to be restored first, because right now that’s gone,” she adds. “The only way to rebuild that trust is to restart and build back the ties between Pakistanis and Americans – the people-to-people connections – that we’ve lost.”
Exchange programs that brought American university students here have withered, she says.
Moreover, growing hostility toward U.S. and international nongovernmental organizations over the last decade culminated in new laws in 2018 that forced many groups to leave Pakistan – despite the lifesaving work they were credited with doing after 2010 floods and a 2005 earthquake. (The new government of Prime Minister Shehbaz Sharif claims it is taking steps to streamline the operation of international NGOs.)
Dr. Akhtar cites three areas of cooperation she says both countries should focus on to rekindle these ties: climate change, renewable energy technology, and agriculture technology.
Indeed, for some Pakistanis, this summer’s devastating floods have had the positive side effect of setting U.S.-Pakistan relations on an upward course.
U.S. Agency for International Development Administrator Samantha Power visited Pakistan in September, announcing additional emergency assistance in Islamabad and the launch of a U.S. military airlift of essential supplies in Sindh, a province that is home to many of the 33 million Pakistanis uprooted by the floods.
Noting the airlift would bring in much-needed supplies, from food to tents and medications, Ms. Power said during a visit to Dadu, a city in Sindh, that she hoped the sight of the U.S. military providing humanitarian assistance would start to change Pakistani perspectives.
“I think during the war in Afghanistan, there was an impression among some Pakistanis that the U.S. saw Pakistan only through the prism of Afghanistan,” she said. “Hopefully, this is a chance through this cooperation to strengthen the relationship between the two countries.”
Overall, the U.S. has provided nearly $100 million, making it the largest donor of emergency and recovery assistance.
Of course, the U.S. has good reasons beyond philanthropy and even the security of Pakistan’s nuclear arsenal to want more than just stable relations with the country, some analysts say.
One of those reasons is China. Pakistan has been deepening its strategic and economic ties with Beijing for more than a decade now, joining China’s Belt and Road Initiative and jointly launching the China-Pakistan Economic Corridor as a steppingstone to Pakistan’s vision of becoming a regional transit hub.
“The U.S. doesn’t want to see Pakistan too tightly embraced in the arms of the Chinese,” says Furrukh Khan, an associate professor of postcolonial studies at Lahore University of Management Sciences, known as LUMS.
Indeed, U.S. desires to maintain strong security ties with Pakistan are a big reason the Biden administration in September approved the sale of $450 million in military equipment that will allow the Pakistani military to enhance the capabilities of its fleet of F-16s.
The Trump administration had suspended most security assistance to Pakistan and denied the sale of the F-16 equipment after former President Donald Trump took to Twitter in 2018 to accuse Pakistan of “deceit” over its anti-terrorist efforts.
Relations with the U.S. have improved since then, if only marginally.
But on the LUMS campus, many students say they remain hopeful for better ties with the U.S., a country they say shares more values with Pakistan than the country’s other major partners.
“Right now I’d say Pakistan’s closest strategic partner is China, and I’m pretty sure most students you asked would say the same,” says Amar Lal, a fifth-year law student. “But culturally and politically I would say I look more to the U.S.,” he adds, “and that, too, would be true of most students here.”
It’s why so many students seek to go on to postgraduate programs of study in the U.S., he says.
For Dr. Akhtar, it’s that vein of goodwill underlying the surface hostilities that should be mined first to put the U.S.-Pakistan relationship back on course.
“There is no magic wand that is going to suddenly bring mutual trust back to our relations,” she says. “It’s going to take sustained and expanded engagement, especially people to people, for that trust to be reestablished.”
Our justice reporter is used to legal mazes. For this story, he had to explore different perceptions of fairness on child welfare, tribal sovereignty, and cultural preservation. In this week’s podcast, he discusses how he did that.
Who gets to decide what’s in a child’s best interest?
That’s the question at the heart of a case – Brackeen v. Haaland – that’s now before the Supreme Court.
The case is rooted in the federal government’s efforts in the late 1800s to place hundreds of Native children into private facilities with the partial goal of assimilating them into white culture.
“This case is very emotional,” the Monitor’s Henry Gass tells Samantha Laine Perfas. “It’s about children, about child welfare. It’s also about tribal sovereignty. You know, it’s about historical injustice and trauma.”
For Henry, an experienced justice writer, that underscored the need to approach coverage of the case with extreme care and an eye toward nuance. He had to look at competing child-placement preferences, competing views of what impact children’s cultural environments have on their well-being, competing views of what’s in their “best interests.” He had to gather these perspectives with care.
“So it’s all the more important to talk with every person involved in a nonjudgmental way,” he says. “They’re telling their truth, their lived experience. And it’s my duty to listen nonjudgmentally and transmit that as best as I can.” – Samantha Laine Perfas/Senior multimedia reporter
This interview is meant to be heard, but if the audio format isn’t right for you, you can find a full transcript here.
Kitchen implements, passed down from beloved family members, helped keep a stepmom afloat during the turbulent early years with her new family.
Memories linger over my cast-iron skillet and the ancient cookie dough scooper with a wooden handle. Over the years, my pantry shelves slowly filled with items first used by family members. When I got married, I hardly needed anything new.
Those passed-along kitchen items became a kind of life raft in unfamiliar stepparenting waters. In the early days, I played more of a spectator role as my husband made meals familiar to my two stepchildren. Chicken broth soup with egg drop dumplings was their comfort food, but it wasn’t mine.
So I drew my comfort from the memories that gathered when I used my grandmothers’ baking tools to make scones and cookies, or appliances my mom gifted me over the years to whip up goodies.
Suddenly, there is Grandma serving up pineapple pound cake and Dad beaming over bowls of homemade tomato soup, silent cheerleaders reassuringly patting me on the shoulder.
Things are better now. My stepdaughter, away at college, requested I bring a batch of my chocolate chip cookies on our last visit because “nobody makes them as good as you do.”
I just follow the recipe printed on the back of the yellow bag of chips. There must be magic in my old cookie scooper.
Memories crowd my kitchen cabinets. They linger over my cast-iron skillet, everyday plates, and the ancient cookie dough scooper with a wooden handle. As family members downsized their homes or died, my pantry shelves and drawers slowly filled with items first used by someone else. I became so well stocked that when I got married, I hardly needed anything new.
Family holiday recipes handed down through the generations are one way to honor traditions, but so is what culinary historians call the material culture around food – the rituals of setting a table just so, the kinds of plates that are used, the tools deployed to mash the potatoes.
The practices around these items can offer a form of resilience and mooring against the shifting tides of family life.
For me, passed-along kitchen items became a kind of life raft in unfamiliar stepparenting waters. In the early days, I played more of a spectator role than a cook, as my husband made meals familiar to my two stepchildren: chicken broth soup with egg drop dumplings, breaded chicken cutlets, and smoked sausage with egg noodles. It was their comfort food, but not mine.
So I drew my comfort from the memories that gathered when I used my grandmothers’ baking tools to make scones and cookies; served up our meals on my dad’s heavy blue dishes; and whirred, whisked, and blended with the many appliances my mom gifted me over the years.
In my mind, suddenly there is Grandma serving up pineapple pound cake, Dad beaming over bowls of homemade tomato soup, and Mom ladling batter into the waffle iron. These silent cheerleaders reassuringly patted me on the shoulder, offering feelings of connection when I felt like an outsider.
Things are better now. My stepdaughter, away at college, requested I bring a batch of my chocolate chip cookies on our last campus visit because “nobody makes them as good as you do.” Since I just follow the recipe printed on the back of the yellow bag of chips, there must be magic in my old cookie scooper.
And my stepson, fueled by his growth and constant activity on the soccer field, is eager for my meatloaf and lasagna.
So now memory and usefulness sit side by side in my kitchen as I cook, bake, and stay alert for emerging traditions that say “home” and “welcome.”
As the holidays draw near, people may ask familiar questions: Who will be hosting? What are we having?
The answers are never the same. No two holidays ever look alike, and finding peace with that is a true recipe for resilience.
Starting Sunday, much of humanity will be watching the World Cup, cheering for victories, eyeing the players, and comparing statistics over the next month of televised soccer matches. One statistic already stands out: The number of teams in the next World Cup, to be held four years hence, will jump from 32 to 48.
For decades, soccer has helped shrink the world, bringing nations closer. Since the first World Cup in 1930, when only 13 teams participated, the number of teams has grown – to 24 in 1982, then 32 in 1998 – as “the beautiful game” has achieved global popularity.
What this trend indicates is that globalization, or the integration of humanity at many levels, is hardly ebbing, as many experts now claim. Yes, the material aspects of globalization, such as trade in goods, may not be rising as fast because of various crises, such as the pandemic. Yet the flow of ideas, culture, and people continues apace.
A world survey last year by the Globalism Project found most people “tend to favor varying degrees of continued integration with the wider world.”
No wonder soccer is called the beautiful game.
Starting Sunday, much of humanity will be watching the World Cup, cheering for victories, eying the players, and comparing statistics over the next month of televised soccer matches in Qatar. One statistic already stands out: The number of teams in the next World Cup, to be held four years hence in North America, will jump from 32 to 48.
For decades, soccer has helped shrink the world, bringing people and nations closer. Since the first World Cup in 1930, when only 13 teams participated, the number of teams has grown – to 24 in 1982, then 32 in 1998 – as “the beautiful game” has achieved global popularity, surpassing the Olympics on many measures.
What this trend indicates is that globalization, or the integration of humanity at many levels, is hardly ebbing, as many experts now claim. Yes, the material aspects of globalization, such as trade in goods, may not be rising as fast because of various crises, such as the pandemic and the war in Ukraine. Yet the flow of ideas, culture, and people continues apace.
A world survey last year by the Globalism Project at Cambridge University found surprising pushback against notions of trade protectionism or populist cries for putting one’s nation first. “There is no deep divide between the mindsets of ‘open versus closed’ societies,” the survey’s authors wrote in The Guardian. Most people “tend to favor varying degrees of continued integration with the wider world.”
Soccer, or football as it is more commonly known, illustrates the point. The sport has helped make the world a better place, wrote the world’s first black global sporting star, Pelé, in a 2014 autobiography. It brings communities together and gives disadvantaged children – like him – a sense of purpose, he stated.
At a deeper level, “the game can allow hope, inspiration and magic to triumph momentarily over material realities,” wrote one of soccer’s historians, David Goldblatt, in The Independent. It is why, he adds, more than half of the entire planet will be watching the World Cup in the coming weeks.
Such shared moments reshape the best meaning of globalization. “Looking back, we probably put too much emphasis on the power of material forces like economics and technology to drive human events and bring us all together,” wrote columnist David Brooks in The New York Times.
No wonder the game is called beautiful.
Each weekday, the Monitor includes one clearly labeled religious article offering spiritual insight on contemporary issues, including the news. The publication – in its various forms – is produced for anyone who cares about the progress of the human endeavor around the world and seeks news reported with compassion, intelligence, and an essentially constructive lens. For many, that caring has religious roots. For many, it does not. The Monitor has always embraced both audiences. The Monitor is owned by a church – The First Church of Christ, Scientist, in Boston – whose founder was concerned with both the state of the world and the quality of available news.
In light of the upcoming men’s World Cup soccer tournament, a club soccer player shares how getting to know God as divine Mind helped him find deeper purpose and joy in his activities – a lesson that has value both on and off the field.
The quadrennial FIFA Men’s World Cup soccer tournament commences on Nov. 20 in Qatar. The competition, in which 32 nations will participate, is a month-long event that will be followed closely on TV by people around the globe.
In the Scriptures, the Apostle Paul, a New Testament writer, uses sports as a metaphor. In his first letter to the Corinthians, Paul writes: “Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain. And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible” (I Corinthians 9:24, 25).
My study of Christian Science – combined with participation in several sports – has helped me to discover the value of a spiritual, “incorruptible” approach to playing sports. That is, participating as a way of honoring and praising our creator, God, rather than simply seeking a “corruptible” crown such as fame or self-aggrandizement.
On and off the playing field, striving to express spiritual qualities such as resilience, joyfulness, affection, and unselfishness helps us to obtain the “incorruptible” crown that Paul refers to. The expression of such qualities reveals and affirms our God-given, spiritual identity – an identity each of us can discover and demonstrate.
In my teenage years I played soccer and always enjoyed the games. However, my enjoyment would be marred by disappointment if our team lost. I began to question this. I asked myself, Should the outcome of the match determine my joy at participating in this activity?
I considered this passage from “Science and Health with Key to the Scriptures” by Mary Baker Eddy, the discoverer of Christian Science: “Mind, joyous in strength, dwells in the realm of Mind. Mind’s infinite ideas run and disport themselves. In humility they climb the heights of holiness” (p. 514).
In this passage, Mind is used as a name for God and conveys His infinite, unbounded nature. And each of us is an idea of Mind, the wholly spiritual creation of God. So I reasoned that if we are all ideas, or expressions, of the one divine Mind, then we do not collide or contend with each other. Rather, we complement each other. Therefore in our everyday lives it is natural for us to uphold and support each other, even in an athletic match.
This understanding of everyone’s spiritual and complete identity as the expression of God transformed my approach to competing in sports. It became a way of discovering and expressing the unfettered and immutable nature of our true, spiritual identity. My joy no longer hinged on the final score of each match. I just loved celebrating the qualities of Mind, God, through this activity. With this approach, as an adult I played soccer for a non-professional club in England, and found myself enjoying the game more than ever.
During this year’s men’s soccer World Cup, we can support players, coaches, and fans by prayerfully acknowledging everyone’s innate ability to glorify God, to praise Him, and to bear witness to infinite Mind’s precision, elegance, beauty, and grace. This contributes to an environment that values sportsmanship, dignity, graciousness, and respect for all involved.
Thanks for joining us today. We’ll be back next week with a story on the turmoil at Twitter under the tenure of Elon Musk.