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Explore values journalism About usTulare Lake is both a curiosity and a disaster. For now, it is a 100 square-mile bowl of waist-deep water in California’s Central Valley, submerging prime dairy farms and almond groves. With the Sierra Nevada’s record snowpack melting, the lake could double in size, threatening a town of 20,000 and a prison housing 8,000.
Tulare Lake has never entirely left. Once the United States’ largest freshwater lake west of the Mississippi, it dried up after World War II, its water gradually diverted for farms and cities. But it comes back every few decades when the snowpack runoff is heavy – the last time in 1983.
The lake is a reminder of what California once was and what perhaps it will be. For thousands of years, it was one of a necklace of marshy lakes through the now parched heart of the San Joaquin Valley, a portrait of California before it was profoundly recast by human thirst. Today, it shows the urgency of the work ahead.
“Weather whiplash” of plentiful precipitation followed by drought has always been a California thing, but meteorologists suggest it is getting worse. In a state where water is increasingly precious, how can such “big melts” be managed?
Two reservoirs there are already experimenting with new ideas, hoping to save more water while also avoiding flooding. Early results are promising, reports the LAist. In Texas, worsening flooding is leading to new “pocket prairies” in urban areas, while China is pioneering “sponge cities” that use permeable materials, rain gardens, and green roofs to absorb water. They represent new ways of thinking, and the Monitor has reported on both.
As one expert in Texas told us: “We tend to be biased towards technological solutions and engineering solutions rather than natural solutions. We don’t think of nature solving our problems.”
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A series of high-profile shootings for seemingly mundane things reveals an on-edge society. This does not take place in a vacuum.
A string of perplexing shootings across the United States has revealed a fearful society where firing first and asking questions later has become, for some, acceptable if not always legal.
The incidents involve people, including children, who have been shot at for seemingly mundane acts and mistakes: ringing the wrong doorbell, pulling into the wrong driveway, chasing a ball into a neighbor’s yard.
There has long been a sense for travelers in unfamiliar areas that some driveways are better not breached – lest one meet a proverbial recluse holding a shotgun loaded with rock salt and nails.
Yet a barrage of state laws scrapping concealed carry permitting requirements, the replacement of a legal duty to retreat from danger with a “stand-your-ground” standard, and a steadily growing national arsenal of handguns and high-powered rifles have heightened the risk of violence. These trends have raised concerns about desensitizing society to the costs of firing a weapon too soon, and they represent changes to a core social contract about the role of guns in a democratic society.
“What we are seeing is an abdication of responsibility to the public – we are not concerned about our fellow man,” says Kenneth Nunn, an expert on U.S. self-defense law.
A string of perplexing shootings across the United States has revealed an on-edge society where firing first and asking questions later – in other words, letting a gun do all the talking – has become, for some, acceptable if not always legal.
The incidents involve people, including children, who have been shot at for seemingly mundane acts and mistakes: ringing the wrong doorbell, pulling into the wrong driveway, chasing a ball into a neighbor’s yard.
There has long been a sense for travelers in unfamiliar areas that some driveways are better not breached – lest one meet a proverbial recluse holding a shotgun loaded with rock salt and nails.
Yet a barrage of state laws scrapping concealed carry permitting requirements, the replacement of a legal duty to retreat from danger with a “stand-your-ground” standard, and a steadily growing national arsenal of handguns and high-powered rifles have heightened the risk of violence. These trends have raised concerns about desensitizing society to the costs of firing a weapon too soon, and they represent changes to a core social contract about the role of guns in a democratic society.
“What we are seeing is an abdication of responsibility to the public – we are not concerned about our fellow man,” says Kenneth Nunn, an expert on U.S. self-defense law and a law professor emeritus at the University of Florida. “I think there’s a belief that if you’re a homeowner and have a gun, you’re basically insulated from any criminal charges if you use it ... that there’s no limiting principle for vigilante violence. And some people are OK with that.”
To be sure, arrests have been made in most of the cases that have generated headlines in recent weeks. But at the same time, gray areas in the fast-shifting legal landscape can make it difficult to fully know and understand the civilian rules of deadly force, which differ in small but important ways from those applied to police officers.
Gallup, "Race, Justifiable Homicide, and Stand Your Ground Laws: Analysis of FBI Supplementary Homicide Report Data" by John K. Roman
That situation is amplified by the fact that about two dozen states have gotten rid of permitting for concealed carry. Since such permits have a training component, the result is less training for gun owners.
In addition, the Supreme Court ruled last year that authorities can’t arbitrarily deny Americans the right to carry a weapon. And although the right to bear arms is enshrined in the U.S. Constitution, laws governing their use make up a state-by-state patchwork – and amount to a heap of contradictory regulations for a deadly tool.
This is all taking place against a backdrop of politically charged anxiety. Some 88% of gun owners say self-defense – not hunting or sport shooting – is the main reason for owning a weapon. That purchasing trend has been increasing.
“When I ask, why are you here [to get training], the response is usually, ‘I’m scared,’” says Georgia firearms trainer Rodney Smith. “Everybody is on edge. Somebody walks up and you think, ‘Oh, they’re coming out here to rob me.’ They’re overzealous in how they respond.”
Gun-buying spiked in the Obama era, saw a “Trump slump” in the late 2010s, and surged again during the pandemic. The U.S. now has about 400 million guns in circulation – more than one per resident.
Though the bulk of gun buyers have been those adding to their collections, the last two decades have also seen an expansion in the kinds of Americans who own guns. Data from Northeastern University and Harvard found that women as well as Black and Hispanic people made up significant shares of first-time gun buyers between 2019 and 2021.
The longing for a sense of safety is natural, but studies have shown fairly conclusively that more guns and laxer gun laws have not reduced crime, and have sometimes increased violence. These latest shootings are examples of that dynamic, says Robert Spitzer, author of “The Gun Dilemma.”
“Very typically, these are cases of people who are amateurs and who don’t have much in the way of training and experience and they lack judgment, which are problems that are escalated when you put a gun in a person’s hand,” says Dr. Spitzer, a professor of political science at the State University of New York at Cortland. “People say that an armed society is a polite society. That’s false. An armed society is a terrified society.”
Whereas two decades ago most Americans were under the legal “duty to retreat” from danger in public areas, 38 states have since shifted to the stand-your-ground standard, which makes no requirement that those who feel in danger must delay before responding to a threat with deadly force.
It is an expansion of the castle doctrine, which dates to English common law and holds that individuals have the right to use force to protect themselves in their own homes.
These provisions are by no means absolute. You can’t instigate a confrontation and then claim you fired in self-defense.
But resolving such shootings can be tough calls. Self-defense claims are notably difficult to parse, in large part because there’s often only one side of the story left to tell after someone is killed – the shooter’s declaration that they feared for their life.
Still, juries have been fairly decisive in decoding stand-your-ground laws, even if prosecutors have been at times slow to press charges against shooters. In 2013, a Florida jury found a neighborhood watchman named George Zimmerman not guilty of murder for following, confronting, and then killing a Black teenager named Trayvon Martin, after Trayvon fought back. Around the same time, Jordan Davis, the son of current Rep. Lucy McBath of Georgia, was killed after an argument with a white man about loud music. The man, Michael Dunn, was sentenced to life without parole.
In 2019, another Florida jury found Michael Drejka guilty of killing Markeis McGlockton in another racially charged case that stemmed from an argument over a parking spot. And in early 2020, three white men followed a Black jogger named Ahmaud Arbery through a Brunswick, Georgia, suburb, killing him after Mr. Arbery tried to defend himself. The men claimed self-defense. A state jury found all three men guilty of murder.
This month in Texas, these issues have taken an interesting turn. Gov. Greg Abbott has injected the executive branch into the debate, vowing to grant clemency to an off-duty U.S. soldier whom a jury found guilty of murder for killing a social justice protester in 2020. The soldier had claimed he shot the protester, who was carrying a rifle, in self-defense.
Such an interjection by the executive branch sends a powerful message to the public.
“I don’t have a problem with people using force and even deadly force to defend homes. The social problem ... with stand-your-ground is more endemic than the legal problem,” says Mr. Nunn, the self-defense law expert, who is Black. The problem is that “regardless of what the law says you have to do to claim stand-your-ground, the public and police and a fair number of prosecutors seem to believe that you don’t have to do those things that are necessary to claim self-defense. I think [such failures to act according to law] create a culture, and it’s a culture where people believe that as long as you are a white person using a gun, you can do whatever you want.”
A 2013 study that analyzed FBI data found that race plays a significant factor in so-called justifiable homicide rulings, and that this is even more pronounced in states with stand-your-ground laws.
In some ways, the recent headline-making shootings present an opportunity for states to step up training requirements, says Mr. Smith, the gun safety instructor.
While most gun owners are concerned about authorities prosecuting lawful gun owners who are defending themselves or innocent strangers, most also support that extensive training be required in permitting, polls indicate.
“Ability, opportunity, and jeopardy have to come together before deadly force can be used,” says Mr. Smith, founder of the Georgia Firearms and Security Training Academy in Monroe. “That case in Kansas City, the guy was knocking on the door. Was there ability to hurt the homeowner? No. Was there an opportunity to hurt him? No. The door was there. Was the man’s life in jeopardy? Hell, no. All these things have to come together for deadly force to be authorized. You are responsible for every round you put downrange. And every round you put downrange has a lawyer’s name on it.”
To him, incidents like that illustrate the range of legal pitfalls and unintended consequences that can come into play. He recounts the 2022 case of a bodega clerk in New York who was charged with murder after stabbing to death an assailant. The murder charge was dropped amid an outcry.
Mr. Smith also cites a case of a “good guy with a gun” at an Indiana mall last year. An armed young man saw another man firing indiscriminately with a rifle in the food court. He drew his own weapon and killed the shooter. He was widely hailed as a lifesaving hero. But Mr. Smith also sees the risks involved with a young gun owner taking a 40-yard shot with a pistol in a crowded area. “I don’t know if I would’ve tried that shot,” says Mr. Smith.
Historically, guns have been strictly regulated in the U.S. “People in the 1700s and 1800s and early 1900s well understood that when more average people have guns and are carrying them around, you get more bad outcomes,” says Dr. Spitzer, the sociologist. “But that lesson seems to have been lost in the last couple of decades.”
Gallup, "Race, Justifiable Homicide, and Stand Your Ground Laws: Analysis of FBI Supplementary Homicide Report Data" by John K. Roman
Becoming the most populous nation in the world gives India new geopolitical clout and economic potential. Has the country’s time really come?
It is the world’s most populous nation. An Asian power with ancient roots, a rapidly modernizing economy, nuclear weapons, and a large military budget, it is intent on claiming what it sees as its rightful, top-table place in world affairs.
And it is not China.
It is India, which this week officially overtakes its giant neighbor’s population with a total of over 1.425 billion people.
Prime Minister Narendra Modi, seeking to navigate his country’s way between China and the United States, faces another, perhaps more daunting challenge: to narrow the still-yawning economic gap between his nation and the two competing superpowers.
India has made remarkable economic progress in recent decades; poverty levels have fallen, educational levels have risen, and the country is attracting more foreign investment as international companies think twice about China.
But it still cannot provide enough jobs to employ its rising population. Mr. Modi seems to be counting on boosting investment, and despite doubts about his democratic credentials, Western governments seem ready to set their concerns aside.
After all, India is not China. And an economically successful, internationally assertive India could provide an important counterweight to China, in Asia and beyond.
It is the world’s most populous nation. An Asian power with ancient roots, a rapidly modernizing economy, nuclear weapons, and a large military budget, it is intent on claiming what it sees as its rightful, top-table place in world affairs.
And it is not China.
It is India, which this week officially overtakes its giant neighbor’s population with a total of over 1.425 billion people. That milestone comes a few months after India displaced Britain as the world’s fifth-largest economy. These are nicely timed fillips as Delhi prepares to host the G-20 summit this autumn.
Yet alongside huge promise, India faces huge challenges, at home and abroad.
And how its Hindu-nationalist prime minister, Narendra Modi, navigates these challenges – as China and America root for quite different outcomes – will have implications beyond India. They could impact relations between Washington and Beijing, and the shape of 21st-century world politics.
Mr. Modi’s geopolitical challenge is delicate enough: staking out a role for a rising India between the superpower rivals. Yet setting a path to sustained economic growth – and narrowing a still-yawning gap with China and the United States – could prove even more daunting.
“India’s time has come,” Mr. Modi says. And, in some ways, he has good reason to feel upbeat.
The economy has been booming. It is unrecognizable from a few decades ago, when I traveled around India as a college student and lived in one of its hundreds of thousands of farming villages while researching a development economics project.
With education levels rising, poverty rates falling, a technology and services sector thriving, and billions of dollars pouring into long-overdue infrastructure, India’s economy is on course to grow at a world-leading clip of nearly 6% this year, according to the International Monetary Fund.
In another area critical to growth, Western investment, China’s loss may prove India’s gain. The combination of pandemic dislocations and U.S. restrictions on high-tech trade has dampened some companies’ enthusiasm for new projects in China.
Even companies likely to stay there are viewing India as a way to hedge that commitment. This month, Apple’s CEO, Tim Cook, opened the company’s first retail stores in India. While the long-term attraction is a huge potential consumer market, Apple is already shifting some iPhone production to India: a quarter of the handsets could be produced there within the next few years.
On the world stage, too, Mr. Modi has reason to feel bullish. Both China and America have been keen to make nice with India and play down areas of friction, as their own ties get ever chillier.
Still, to be able truly to declare “India’s time has come,” he will need to tackle a range of thorny economic, social, and political challenges.
The economic strides have been enormous. So, too, gains in education and infrastructure.
But many of the problems facing India when I lived and researched there in the 1970s persist.
Literacy levels have risen; in those days fewer than half of Indians could read. But the national figure still hovers around 80%, and it’s just 65% for girls. Rural schools especially are struggling from a shortage of qualified teachers and, often, a lack of running water and basic sanitation.
Hundreds of millions of Indians have been lifted out of poverty. But the rural poverty line is only 40 cents a day, and more than 200 million Indians still fall below it. India’s annual per capita GDP is around $2,000.
And while the population picture ought to be good news for its economy – disproportionately young and still growing – many of the millions who join the employment market each year are finding it hard, even impossible, to get a well-paying job.
Indeed, many seem to have stopped trying. Less than half of working-age Indians have a job or are looking for one, according to a 2021 World Bank report. Only about one-fifth of Indian women are working.
Mr. Modi’s hope seems to rest on attracting large-scale investment, encouraged by success in the south of India, where IT-support businesses, call centers, and other service industries have become world-leading partners for major Western companies.
The lure of India’s vast market may prove less enticing, at least in the short term. Even an expanding and increasingly prosperous middle class lacks the purchasing power to snap up the latest iPhones.
It is in Mr. Modi’s drive to remedy this situation that his economic strategy and his geopolitical balancing act may intersect.
India is not about to break with China, its No. 1 trading partner and a fellow member of the BRICS economic grouping, alongside Russia, Brazil, and South Africa.
But Mr. Modi does see China as a regional rival, and shares the growing concern in Washington and allied Asian capitals over China’s expanding military and economic ambitions.
India has points of friction with the U.S. too. Mr. Modi has sat on the fence over Russia’s invasion of Ukraine, for example, and he has presided over a steady erosion of civil liberties and press freedom in a country he frequently extols as the world’s largest democracy.
But the main reason why India’s time may have come lies in a simple fact that seems to outweigh Washington’s differences with Mr. Modi.
It is that India is not China.
And that an economically successful, internationally assertive India could provide an important counterweight to China, in Asia and beyond.
Street foods often offer a window into a time and place. Uganda’s rolex tells a story about the East African country – and its global connections.
At a sizzling roadside charcoal griddle, Sabiti Lukwago mixes eggs with onion, cabbage, a pinch of salt, and a dash of chili. The sizzle of frying egg mingles with the sounds of the city. Just before the egg mixture hardens, he presses a chapati against it. Then he carefully peels his creation from the stove and adds slices of fresh tomato.
“Now our rolex is done,” he says, smiling proudly.
This popular Ugandan street food, named both for its rolled eggs and as a cheeky nod to the expensive watch brand, is made in minutes and costs less than a dollar. But recently, it’s been buffeted by global events.
A rolex now retails for about 20% more than it did two years ago, as climate change and the war in Ukraine drives up the price of oil and flour. Vendors have either raised their prices or shrunk their product, and taken a hit in foot traffic.
But the rolex tradition lives on. “It is a very unique thing about Uganda,” says Jonathan Okello, owner of upmarket The Rolex Guy restaurant. “We’ve always had that saying: Here you don’t wear rolex, you eat it.”
Standing next to a sizzling charcoal stove, Sabiti Lukwago scrambles eggs in a bright green cup. He adds a chopped onion then tosses in a handful of cabbage, a pinch of salt, and a dash of chili. As he pours the mixture onto the griddle top, the sizzle of frying egg mingles with the sounds of the city – Afrobeats pouring from the shop next door, a news program on the radio, the rush of Kampala traffic.
But the cook’s concentration is perfect. Just before the egg mixture hardens, he presses a chapati – a disc-shaped flatbread – against it. Then he carefully peels his creation from the stove. Next come slices of fresh tomato and another sprinkle of salt. Finally, he rolls it all into a thin cylinder, and places it in a black plastic bag so it can be eaten quickly with one hand.
“Now our rolex is done,” he says, smiling proudly.
This popular Ugandan street food is named both for its ingredients – rolled eggs – and as a cheeky nod to the expensive watch brand. It is made in minutes and costs less than a dollar. Stalls clutter every corner of Kampala, and its vendors, who often work from dawn to midnight, are symbols of the capital city’s frenetic hustle.
“It is a very unique thing about Uganda,” says Jonathan Okello, owner of The Rolex Guy, an upmarket Kampala restaurant. “We’ve always had that saying: Here you don’t wear rolex, you eat it.”
But recently, this iconic Ugandan food has been buffeted by events on the other side of the world. As a changing climate and the war in Ukraine drive up the price of two staple ingredients – oil and flour – vendors like Mr. Lukwego have had to raise their prices or shrink their product. A rolex now retails for about 20% more than it did two years ago.
“I used to have many customers, but now people are not so many,” says Ali Kayakumu, another rolex seller. “I make losses, but it is a business. I can’t just quit.”
The rolex’s trouble began in late 2021, when extreme weather conditions damaged soybean crops in South America, driving up the cost of cooking oil for importers like Uganda. The outbreak of war in Ukraine in February 2022 compounded the problem by curtailing sunflower oil and wheat exports from Ukraine and Russia, both top global exporters. Conflict spiked the prices of these commodities globally.
In Uganda, costs have nearly doubled in less than two years. A liter of cooking oil, for example, can retail for double the 5,000 ugx ($1.33) it went for in 2021. A kilogram of wheat sets buyers back about about 9,000 ugx ($2.38) compared to 6,500 ugx ($1.72).
The sting is felt most acutely by people working in the informal economy, which accounts for half the country’s GDP. “With the increase in cost of production these businesses are going to struggle,” says Brian Sserunjogi, a fellow at the Economic Policy Research Centre in Kampala. He predicts that an overall hike in the cost of living could drive street vendors who live hand to mouth out of business.
Like many Ugandans, Dr. Sserunjogi has a long personal history with the rolex. He remembers eating it often as a university student, sometimes adding roasted meat to his eggs and chapati so the meal was more filling. “It used to make our supper,” the economist says.
But for a food so tied up in Uganda’s identity, the rolex’s origin story is surprisingly hazy.
Chapati was first brought to the country by Indians who were used as indentured laborers by British authorities in the late 19th century to build a railway from the Kenyan port of Mombasa to Kampala, when both Uganda and India were still part of the British empire. The British also imported a European style of cooking eggs, the omelet.
Rumor has it that the first rolex was made by an experimental-minded chapati seller in the eastern city of Jinja in the 1990s. It soon became wildly popular with students at Kampala’s Makarere University, before spreading through the country.
Today, the simple snack is ubiquitous across Uganda. It has made its way from the streets and into restaurants, such as Mr. Okello’s The Rolex Guy, which sells riffs on rolex made by adding everything from ground beef to cheese and mushroom. Some of the more expensive options cost about as much as street vendors make in a day.
Customers at The Rolex Guy often lounge on the eatery’s colorful couches, drinking coffee and fresh juice and chatting over the sounds of reggae music. The rolex “is becoming like a national language,” says Dennis Munyangaraza, who’d dropped by the restaurant to enjoy a late Saturday lunch with friends. “If you can speak the same language, that means you understand each other.”
The cost of cooking oil has now begun to decline slightly in Uganda, but prices still remain higher than they were before December 2021. The global price of wheat, meanwhile, has also leveled off since the initial outbreak of fighting in Ukraine, but remains at a historic high in many countries, including Uganda.
In a bid to improve self-sufficiency, the Ugandan government has pledged to plant some 100,000 hectares of oil palm. But the cultivation process takes about five years, so this will provide no immediate relief to Uganda’s rolex vendors. President Yoweri Museveni also caused an uproar last May when he suggested Ugandans quit worrying about high import prices and instead eat locally grown cassava.
That suggestion has bounced off most citizens. “If your favorite food is there, you have to eat it,” says Richard Akadiro, who drives a motorcycle taxi and consumes rolex at least once a day, adding a bit of extra chili to make it spicy.
He spoke on a quick break from work, enjoying a rolex while sitting outside a food stall in downtown Kampala, not far from the now-derelict railway that first brought chapatis to the country.
Meanwhile, rolex sellers are still frying and hawking their wares, counting on the snack’s iconic status to keep them in business.
“The poor buy rolex,” says vendor Ali Kayakumu. “Even the rich buy rolex. It cuts across.”
Editor's note: This article has been updated to correct the spelling of Mr. Munyangaraza's name.
In our progress roundup, there’s recognition that different sectors of society may require tailor-made solutions to problems. In Liberia, when teenagers had access to health information with fewer adults around, pregnancy rates dropped.
More than half a million acres of public land sacred to 12 Native American tribes have been set aside as the Avi Kwa Ame National Monument. Avi Kwa Ame – or Spirit Mountain – at Nevada’s southern tip is considered to be the center of creation by Yuman tribes like the Fort Mojave.
The revered surrounding area is home to a Joshua tree forest and provides key habitats for the desert bighorn sheep, desert tortoise, and Gila monster. Creating a safe migratory path for animals, the national monument will link otherwise fragmented preserves – the Mojave Desert to the west and Lake Mead area to the east. Last month, President Joe Biden also designated the Castner Range National Monument, in El Paso, Texas, which is home to desert wildlife and more than 40 archaeological sites.
The governor of Nevada raised concerns about potential rare-earth mining and economic development projects blocked by the conservation designation. But for years, there has been growing tribal support for protecting Avi Kwa Ame.
“I really see this as a template for the future,” said Taylor Patterson, executive director of Native Voters Alliance Nevada. “Not often do we have outdoor recreation people working with tribes. It’s symbolic of what all land designation in the future should be like.”
Sources: The New York Times, Reuters
Public health interventions halved teen pregnancy rates in southern Liberia. After establishing programs such as youth-specific health care at existing facilities and peer-led education at school clubs, teen pregnancy rates, at 57.9% in 2013, had dropped to 27.2% by 2020.
Youth-oriented spaces, officials say, have helped teenage girls and boys feel less embarrassed when they seek family planning services and education, or treatment for sexually transmitted diseases. In 2017, the United Nations Population Fund, backed by the Swedish government, began expanded efforts in southern Liberian counties where the teen pregnancy rate of 49% was 1 1/2 times the national average.
In addition to being dangerous for the mother’s health, teen pregnancies are a leading cause of girls dropping out of school, and many of those pregnancies are the result of rape. Some 47% of teenage girls with no education in Liberia have children.
Sources: FrontPage Africa, United Nations Population Fund
Solar energy has empowered a struggling boarding school in ways it hopes can be replicated for others. Photovoltaic panels at the Makthar preparatory school aren’t just powering the campus in this ancient northern Tunisian town. Excess electricity also helps three nearby schools, with more sold back to the national grid for about $1,915 a year. Students now have access to warm rooms during the winter, hot showers, and lights to help them study after dark.
This is a far cry from where the school was a decade ago, when it lacked heat, clean drinking water, and electricity. But as the country struggles economically and politically, poor school conditions across the country are part of the reason thousands of students drop out. “I hope the successful experience of this school as a social enterprise can help save the deteriorating public school sector across Tunisia,” said Lotfi Hamadi, a Tunisian entrepreneur who raised funds for the solar panels. A 20-acre farm attached to the school also provides fresh veggies for children and jobs for six previously unemployed parents.
Source: Context
The first TV game show specially designed for users of British Sign Language (BSL) is being produced with deaf contestants, host, and crew. Traditional game shows don’t translate well for deaf people, where audio clues and the mainstream culture of the hearing world favor people who can hear. Each Sign2Win episode draws on questions based around deaf history and deaf culture. Questions can involve spelling in sign language and picture-based clues.
“When asked why they wanted to be on the show, some contestants welled up, saying they’d watched gameshows all their life and loved them – but could never apply,” said Olivia van der Werff, a broadcasting consultant who worked on the show. “Finally, Sign2Win has given them the opportunity to make their dream of being on a gameshow come true.”
Sign2Win was commissioned by the British Sign Language Broadcasting Trust, which helps broadcasters meet regulatory requirements for programming that includes BSL.
Sources: Positive.News, Broadcast
India is upgrading its infrastructure, leading to faster transportation routes for goods and people in the 1.3 million-square-mile country. Eight locally designed, semi-high-speed train lines have been inaugurated in the last six months, after the first Vande Bharat Express was opened in 2019. Some 500 more are planned over the next three years, along with a high-speed line between Mumbai and Ahmedabad that will cut travel time from six hours to two.
“It’s so much more comfortable!” said passenger M. Afzal, a cloth dealer on a Vande Bharat train from Varanasi to Kanpur. “But the main thing is the saving of time.”
Two new electric freight train corridors are expected to be fully running next year. Four more are planned. Meanwhile, the rural road network has nearly doubled since 2014 to 453,000 miles, and the number of airports in the country has doubled.
The country is slated to spend 1.7% of its GDP – $122 billion – on transportation infrastructure this year. With deep investments in its digital, transport, and energy networks, the central government hopes to spread economic development and prosperity more widely across the country.
Source: The Economist
What happens when humanity and bigotry collide? “R.M.N.” does not offer easy remedies. But, writes film critic Peter Rainer, “no one who makes a movie this vehement can fail to harbor a hope for what humans, at their best, can be.”
The new Romanian film “R.M.N.” is one of the most searing cinematic examinations of xenophobia I’ve ever seen. The writer-director Cristian Mungiu doesn’t pull any punches and yet, somehow, the movie is not a shrill polemic. I think this is because Mungiu is an artist, not a pamphleteer. He gives everyone in the film, no matter how intolerant, a voice. He wants to understand the complicated reasons why they hate the way they do. They are portrayed as aggrieved humans, not cardboard villains, which, of course, makes their bigotry even more unsettling.
The film is set in 2019 in a rural village in Transylvania. The gruff, burly Matthias (Marin Grigore) has returned home after a run-in with an overseer at a sheep slaughterhouse in Germany, where he traveled to find work. His reunion with his estranged wife Ana (Macrina Bârlădeanu) and young son Rudi (Mark Edward Blenyesi) does not go well. The boy has become mute after witnessing something unspecified and scary in the forest on his lone walk to school. Matthias blames Ana for pampering his fears.
Matthias looks in on an old girlfriend, Csilla (Judith State), now divorced and the manager of a local bakery, who reluctantly submits to his coarse advances. Since the village mine shut down, there has been almost no work except for the lowest pay, and so Csilla, and her boss (Orsolya Moldován), bring in three Sri Lankans to knead the bread. They are paid the wages most of the locals won’t accept. (The point is thus made that even some so-called humanitarians are exploiters.) Although citizens and not migrants, the trio are immediately branded by many in the community as intruders or, worse, emissaries of a coming pestilence.
Transylvania is depicted as a complex cross section of ethnicities, mostly Romanians, ethnic Hungarians (such as Csilla), and some Germans. Instead of promoting forbearance, this uneasy mixture fans fears of the Other. The villagers are particularly proud of the fact that the Roma population was driven out decades earlier. (Matthias is part Romani.) In these environs, it makes tragic sense that the Sri Lankans should be targeted.
The film’s title is an acronym for the Romanian equivalent of magnetic resonance imaging, or MRI, a procedure which Matthias’ ailing father undergoes. But the usage here is clearly metaphorical: Mungiu – whose great 2007 abortion drama “4 Months, 3 Weeks and 2 Days,” was similarly searing – is holding this community to account. At times, it’s almost as if we are watching a Romanian variation on “High Noon,” where one by one the town’s upright, liberal voices are quelled or compromised.
Many fear the Sri Lankans will spread disease by touching the bread. A doctor who initially seems reasonable later concludes that the trio has a “different viral pathology.” The village priest, who at first proclaims the workers are children of God, retreats into the tribal consensus. “They can be God’s children back home,” shouts a villager. Even the bakery boss, who stood up to the outcry, backslides, fearing the loss of her business.
In the film’s most remarkable set piece, shot in the town hall in a single, 17-minute take, all of the community’s festering rages and resentments come through. Mungiu gives everyone their due, if not his endorsement. One of the insurgents proclaims ominously, “The West is watching.” The words carry a double meaning he likely did not intend. The village inevitably comes across as a microcosm for the racist alarms sweeping through Europe – in fact, the world.
Mungiu does not offer an easy remedy for this toxic mess. How could he? But no one who makes a movie this vehement can fail to harbor a hope for what human beings, at their best, can be. “R.M.N.” is the work of an outraged idealist.
Peter Rainer is the Monitor’s film critic. Unrated “R.M.N.” is available in theaters. It is in Romanian, Hungarian, and German, with English subtitles.
It isn’t often that strikingly different approaches to the same problem unfold in politics side by side, enabling societies to measure their relative merits. Yet as gang and drug cartel violence spreads into new areas of Latin America, countries across the region have become laboratories for two strategies that could not be less alike.
In El Salvador, the government has arrested more than 65,000 males accused of gang activity during the past year, some not yet teenagers. The homicide rate has plummeted, and public approval for President Nayib Bukele has soared.
In Colombia, meanwhile, the government has pledged to bring “total peace” to a country that has been destabilized for decades by criminal violence and guerrilla warfare. Skeptics have scoffed at that ambition. But the careful preservation of a delicate truce between rival street gangs this week has reinforced a useful lesson that innocence and the desire for peace are innate and renewable.
Across Latin America, an experiment in peacemaking is unfolding in dragnets and dialogue. One has set democratic values aside in the pursuit of security. The other recognizes that the common good rests on the ability of even those who perpetuate violence to express self-governance.
It isn’t often that strikingly different approaches to the same problem unfold in politics side by side, enabling societies to measure their relative merits. Yet as gang and drug cartel violence spreads into new areas of Latin America, countries across the region have become laboratories for two strategies that could not be less alike.
In El Salvador, the government has arrested more than 65,000 males accused of gang activity over the past year, some not yet teenagers. The homicide rate has plummeted, and public approval for President Nayib Bukele has soared. Leaders in neighboring countries like Honduras and Guatemala have taken note.
In Colombia, meanwhile, the government has pledged to bring “total peace” to a country that has been destabilized for decades by criminal violence and guerrilla warfare. Skeptics have scoffed at that ambition. But the careful preservation of a delicate truce between rival street gangs this week has reinforced a useful lesson that innocence and the desire for peace are innate and renewable.
Shortly after his inauguration last August, Colombian President Gustavo Petro invited gang leaders in the port city of Buenaventura, a longtime crossroads of criminal violence, to sit together in talks. A shared recognition emerged almost immediately. As one gang delegate told Al Jazeera, the two sides agreed that “it’s unfair that Buenaventura, having a people that is so peaceful, has so much violence and that it’s us that are killing each other. So [we] decided that this had to end.”
Months then passed without a homicide in the city. But earlier this month, the disappearance of one gang’s spokesperson threatened to push the two sides back toward conflict. A broad grouping of civil society organizations banded together to support a resolution. On Tuesday, the government announced that the truce had been restored. The agreement included a recognition that peace requires “confronting with institutional programs the roots of the deep inequality” in Colombian society. “
Total peace,” Mr. Petro has argued, rests as much on tackling corruption and uneven economic opportunity, particularly for women and minorities, as it does on turning violent actors into peace partners.
In El Salvador, human rights groups note, Mr. Bukele’s approach to gang violence required first weakening the independence of democratic institutions like parliament and the judiciary. In Colombia, the Office of the High Commissioner for Peace has instructed all government agencies, including the military, to seek to build peace that “protects the life and liberties of the citizens.”
If “we sow love, [if] we dialogue from our differences and finally we manage to understand each other,” Mr. Petro said in his Christmas message to the nation last December, “we will reap in the work that each one of us does for our country.”
Across Latin America, an experiment in peacemaking is unfolding in dragnets and dialogue. One has set democratic values aside in the pursuit of security. The other recognizes that the common good rests on the ability of even those who perpetuate violence to express self-governance.
Each weekday, the Monitor includes one clearly labeled religious article offering spiritual insight on contemporary issues, including the news. The publication – in its various forms – is produced for anyone who cares about the progress of the human endeavor around the world and seeks news reported with compassion, intelligence, and an essentially constructive lens. For many, that caring has religious roots. For many, it does not. The Monitor has always embraced both audiences. The Monitor is owned by a church – The First Church of Christ, Scientist, in Boston – whose founder was concerned with both the state of the world and the quality of available news.
Becoming more familiar with the truth of our being as God’s children than with the problems we face helps us find healing.
Those most skilled at identifying counterfeit money are thoroughly familiar with all aspects of authentic bills. They aren’t required to know all the forms counterfeit money might take, but they do need to be keenly aware of the attributes of true currency in order to recognize that which is fake.
This concept is sometimes used as an analogy in the practice of spiritual healing in Christian Science. The Christian Science textbook, “Science and Health with Key to the Scriptures,” states, “The real man is spiritual and immortal, but the mortal and imperfect so-called ‘children of men’ are counterfeits from the beginning, to be laid aside for the pure reality” (Mary Baker Eddy, p. 409).
The real man – the true identity of each individual – is already perfect, reflecting perfect God. The Bible tells us that “God created man in his own image, in the image of God created he him; male and female created he them” (Genesis 1:27). Therefore, anything that is unlike God that seems to be part of us or our experience is the counterfeit. Like those trained to recognize authentic money, we don’t need to know all the forms the counterfeit might take. Instead, we need to know the true nature of God’s creation, so we can naturally discern and reject the counterfeit.
For example, we recognize health as the natural and normal state of being for the man God created in His likeness. It follows that a diseased state would be a counterfeit. Science and Health explains: “If sickness is real, it belongs to immortality; if true, it is a part of Truth. Would you attempt with drugs, or without, to destroy a quality or condition of Truth? But if sickness and sin are illusions, the awakening from this mortal dream, or illusion, will bring us into health, holiness, and immortality” (p. 230).
I love the logic of that passage. It affirms that disease can’t be a fixed fact of the universe. If it were, as Mrs. Eddy says, there’d be no hope of trying to cure it. On the other hand, no one tries to cure health.
If we buy into the commonly accepted view of life as being in and of matter, we are bound to believe in the reality of disease. When we thoroughly understand that life is completely spiritual, we naturally recognize matter and its associated maladies as unreal. Essentially, the fixed fact of God’s allness means that nothing but God’s creation can be known as the reality.
I had an experience years ago that illustrates this concept. I had just graduated from college, and a close friend from high school came to visit me. It was during college that I had first learned of Christian Science, and I had already experienced several notable physical healings through prayer. My friend expressed interest in what I had been learning.
One night during his stay, he mentioned a splinter in his hand that had been there for some time, causing his hand to become swollen. He asked if the kind of prayer taught in Christian Science could heal something like that. I said yes, and told him I would be happy to pray for him in the way I had been learning. He accepted my offer, and we both retired to our rooms for the night.
That night, I didn’t try to mentally fix a physical problem. I simply got quiet and reflected on the many wonderful qualities I admire in my friend. Based on what I’d been learning in Christian Science, I saw those qualities as his real identity as a child of God and dismissed anything counter to that, including a painful splinter. I recall reading a passage or two from Science and Health, feeling at peace, and then going to sleep.
The next day, my friend told me that the splinter was gone and that his hand was no longer sore or swollen. He and I were impressed by and grateful for this demonstration of spiritual healing.
Sometimes it takes a substantial transformation of thought to be able to truly see a problem as a simple counterfeit. But regardless of what needs healing, what’s true about God and His image is eternal fact. When we align our thinking with the truth of being that has been brought to light by Christ Jesus’ teachings and healings and Christian Science, our experience naturally conforms to the standard of divine reality, including health.
Adapted from an article published in the April 10, 2023, issue of the Christian Science Sentinel.
Thanks for joining us. Please come back tomorrow when we look at countries’ efforts to evacuate their citizens from Sudan. How are they addressing the problem, and what does that tell us about the differing values that guide them?