In troubled times, Europe asks: What does being 'European' really mean?

From islanders on the front lines of the refugee crisis, to those living in Europe’s biggest metropolises, to those tucked into rural communities far removed from the politics of their capitals, many feel that the European Union is at a crossroads.

Maria Milagros, a Spanish Civil War survivor in Guernica, Spain

Sara Miller Llana/The Christian Science Monitor
Maria Milagros in Guernica's city center, near the bomb shelter she says she and her family hid in during the Spanish Civil War.

Her country has the second highest rate of youth unemployment in the European Union. That’s given rise to new populist parties on the left which have upended the two-party system that has dominated Spain since the death of Francisco Franco. It has now been without a government for eight months.

"I was born in Las Arenas but we came to Guernica for work during the war because my aunt had a job as a seamstress. We got caught in the bombing of Guernica [April 26, 1937]. We were in a bomb shelter just there [not far from where Pablo Picasso’s haunting depiction hangs today]. There was so much noise. And fire. My grandfather’s house burned down. We left to go back to Las Arenas. …

"I was born in the Basque Country. I am Basque but I don’t depreciate Spain. I live within Spain. My father said when I was little I spoke very good Euskera [Basque language]. But after [the civil war] they didn’t let us speak it. You forget it.

"I don’t care about Basque independence. What do I care? What I care about is that people have a job, a house, and that we live in peace. ... I feel European. I support the European Union, but only if it is good for us. Is it so good for us, with so many deaths, so much sad news? They are killing so many people, even a priest [in France]. This is sadness, this is war. This is not life."

5 of 10

Dear Reader,

About a year ago, I happened upon this statement about the Monitor in the Harvard Business Review – under the charming heading of “do things that don’t interest you”:

“Many things that end up” being meaningful, writes social scientist Joseph Grenny, “have come from conference workshops, articles, or online videos that began as a chore and ended with an insight. My work in Kenya, for example, was heavily influenced by a Christian Science Monitor article I had forced myself to read 10 years earlier. Sometimes, we call things ‘boring’ simply because they lie outside the box we are currently in.”

If you were to come up with a punchline to a joke about the Monitor, that would probably be it. We’re seen as being global, fair, insightful, and perhaps a bit too earnest. We’re the bran muffin of journalism.

But you know what? We change lives. And I’m going to argue that we change lives precisely because we force open that too-small box that most human beings think they live in.

The Monitor is a peculiar little publication that’s hard for the world to figure out. We’re run by a church, but we’re not only for church members and we’re not about converting people. We’re known as being fair even as the world becomes as polarized as at any time since the newspaper’s founding in 1908.

We have a mission beyond circulation, we want to bridge divides. We’re about kicking down the door of thought everywhere and saying, “You are bigger and more capable than you realize. And we can prove it.”

If you’re looking for bran muffin journalism, you can subscribe to the Monitor for $15. You’ll get the Monitor Weekly magazine, the Monitor Daily email, and unlimited access to CSMonitor.com.

You've read  of  free articles. Subscribe to continue.