After anti-immigrant riots, what do British Muslims need to feel safe?

|
Temilade Adelaja/Reuters
Volunteers rebuild the fence outside the Southport Islamic Society Mosque after it had been torn down by violent protesters.
  • Quick Read
  • Deep Read ( 3 Min. )

Three weeks after a wave of anti-Muslim and anti-immigrant rioting swept Britain, the mosque in Southport, a modest town in northwestern England where it all started, is still feeling the shock. Black-uniformed security guards patrol the premises, and few worshippers have yet dared to return.

But Muslims here have been encouraged by the sympathy and support shown by their non-Muslim neighbors. “They came here even before we came here,” says Farrukh Ahmad, the mosque’s muezzin, who calls the hour of daily prayers. “They came with brushes and shovels, and they tried to clean our road and our car park,” he recalls.

Why We Wrote This

A story focused on

The anti-Muslim riots that swept Britain recently have died down. But Muslim leaders say that only a more measured approach to immigration by the government and the media will reassure them that a calmer mood will prevail.

The courts have cracked down hard on rioters, handing down heavy sentences. But Muslim leaders say their people will not feel safe until British politicians and newspapers moderate the language they use to debate immigration, and stop creating an atmosphere of mistrust that far-right groups can exploit.

“The most important thing ... is keeping our communities united and together,” says Zara Mohammed, head of the Muslim Council of Britain. “It’s in that spirit that we’ve seen so many people come out against racism. ... We know that doesn’t represent the Britain we all love.”

Nearly three weeks after the Southport Islamic Society Mosque came under attack by anti-immigrant rioters, the building is still on high alert. Security guards in black uniforms patrol the premises, and few worshippers have yet felt safe enough to return to attend prayers. 

The mosque, in northwestern England, was the first to be assaulted by far-right mobs hurling bricks and other objects and setting fires in the street, signaling the start of a nationwide wave of rioting. Though the violence has now died down, its impact here lives on.

“You can never say when this sort of thing might happen again,” says local resident Muhammad Ayman. “So there is fear, but our faith in Allah gives us a lot of courage.”

Why We Wrote This

A story focused on

The anti-Muslim riots that swept Britain recently have died down. But Muslim leaders say that only a more measured approach to immigration by the government and the media will reassure them that a calmer mood will prevail.

Bolstering that sentiment have been non-Muslim locals who were quick to show their support and sympathy for their neighbors. The morning after the attack, dozens of them came to the mosque to express solidarity, says Farrukh Ahmad, the mosque’s muezzin, who calls the hour of daily prayers.

“They came here even before we came here,” Mr. Ahmad recalls. “They came with brushes and shovels, and they tried to clean our road and our car park,” he says. “Plus, they sent us loads of food and flowers and cards. And it wasn’t just our neighbors. People have come from Bolton, Manchester, Preston, and all over to share in our sorrow. And they are still coming.”

Temilade Adelaja/Reuters
Ibrahim Hussein, chair of the Southport Islamic Society Mosque, speaks to the media after violence broke out outside the mosque.

His words are echoed by Ibrahim Hussein, the chair of the mosque. “The community is wonderful,” he says. “We’ve been here for 30 years, and none of this [rioting] has ever happened before. We’re always passing by and saying good morning, good evening. There is nothing between us but respect.”

The riots broke out following the killing of three little girls, stabbed as they attended a dance class a few hundred yards from the Southport mosque. False reports that the attacker was a Muslim immigrant spread across social media, sparking nationwide violence against mosques and hotels sheltering asylum-seekers.

It was later announced that the attacker was neither an immigrant nor a Muslim.

Facing the facts

The British government, led by Keir Starmer, formerly the country’s top prosecutor, has promised stern punishment for those found guilty of committing or inciting acts of violence. The National Police Chiefs’ Council has announced that 1,024 people have been arrested and 575 charged nationwide. Around 100 have been convicted and sentenced so far.

Among those convicted last week was a middle-aged woman who responded to a photograph of white and South Asian people clearing up outside the Southport mosque by urging fellow members of her Facebook group to “blow the mosque up with the adults in it.” She was sentenced to 15 months of imprisonment.

Still, there remains a sense among British Muslims that much needs to change if they are to feel safe. To start with, says Mr. Hussein, “the language of the media has to change, and the politicians have to watch their words because whatever they say ends up resonating. When they talk about immigration, they talk about it in a derogatory way. They just should calm down a little bit.”

Belinda Jiao/Reuters
People hold signs at a protest against racism outside the Reform UK party's headquarters in London, Aug. 10, 2024. Reform UK politicians have expressed hostility toward migrants and Muslims, though the party denies fostering bigotry.

For Zara Mohammed, secretary-general of the Muslim Council of Britain, only a clear-eyed appraisal of past immigration policies can serve as a basis for healing. “We have to tackle the root of the issue,” she says.

Ms. Mohammed accuses the previous Conservative government of “not only inciting hatred against migrants and asylum-seekers,” but also allowing former Home Secretary Suella Braverman to talk of an “Islamist takeover” and letting Lee Anderson, the former party chair, claim that London Mayor Sadiq Khan was under the control of extremists.

This kind of language, Ms. Mohammed argues, has been co-opted by some tabloid newspapers to sow divisions in British society, helping to create an atmosphere of mistrust that can be exploited by far-right activists.

This can be addressed only if the media report on Muslims with greater nuance and accuracy, says Faisal Hanif, who tracks media coverage of Islam for the Centre for Media Monitoring. Riot reporting threw up numerous examples of “journalists excusing the violence or at the very least providing a context which they would not afford to Muslims in a similar situation,” he says.

Thousands of anti-racism protesters have gathered across the country in response to the riots. But though these counterprotests have done much to restore trust among British Muslims, who make up about 6% of the total population, there remains a sense that there is work still to be done.

“From a government point of view, there needs to be positive engagement and work with Muslim communities, as well as ensuring that our mosques and places of worship are kept safe,” says Ms. Mohammed.  

“And of course the ... most important thing ... is keeping our communities united and together,” she adds. “It’s in that spirit that we’ve seen so many people come out against racism. ... We know that doesn’t represent the Britain we all love.”

You've read  of  free articles. Subscribe to continue.
Real news can be honest, hopeful, credible, constructive.
What is the Monitor difference? Tackling the tough headlines – with humanity. Listening to sources – with respect. Seeing the story that others are missing by reporting what so often gets overlooked: the values that connect us. That’s Monitor reporting – news that changes how you see the world.

Dear Reader,

About a year ago, I happened upon this statement about the Monitor in the Harvard Business Review – under the charming heading of “do things that don’t interest you”:

“Many things that end up” being meaningful, writes social scientist Joseph Grenny, “have come from conference workshops, articles, or online videos that began as a chore and ended with an insight. My work in Kenya, for example, was heavily influenced by a Christian Science Monitor article I had forced myself to read 10 years earlier. Sometimes, we call things ‘boring’ simply because they lie outside the box we are currently in.”

If you were to come up with a punchline to a joke about the Monitor, that would probably be it. We’re seen as being global, fair, insightful, and perhaps a bit too earnest. We’re the bran muffin of journalism.

But you know what? We change lives. And I’m going to argue that we change lives precisely because we force open that too-small box that most human beings think they live in.

The Monitor is a peculiar little publication that’s hard for the world to figure out. We’re run by a church, but we’re not only for church members and we’re not about converting people. We’re known as being fair even as the world becomes as polarized as at any time since the newspaper’s founding in 1908.

We have a mission beyond circulation, we want to bridge divides. We’re about kicking down the door of thought everywhere and saying, “You are bigger and more capable than you realize. And we can prove it.”

If you’re looking for bran muffin journalism, you can subscribe to the Monitor for $15. You’ll get the Monitor Weekly magazine, the Monitor Daily email, and unlimited access to CSMonitor.com.

QR Code to After anti-immigrant riots, what do British Muslims need to feel safe?
Read this article in
https://www.csmonitor.com/World/Europe/2024/0819/uk-riots-southport-muslim-mosque-counterprotest
QR Code to Subscription page
Start your subscription today
https://www.csmonitor.com/subscribe