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Bow ties are whimsical. They’re colorful. They’re unusual. Put on a bow tie, and you’re saying, in essence, “Look at me!”
Maybe that’s why lots of celebrities have worn them. Charlie Chaplin, for instance. Winston Churchill. Donald Duck.
Bottom line: They get attention. And who needs attention? Who might be able to better their position in life if they can attract a second look?
Homeless dogs and cats, that’s who.
Enter Sir Darius Brown, a teenager who lives in Newark, New Jersey. When he was 8, his big sister taught him to sew bow ties, in part to help him learn to surmount some physical challenges. A few years later he heard that hundreds of pets had been left homeless in Florida and Puerto Rico in the wake of Hurricane Irma. He realized that bow ties could help these animals stand out in shelters, give them a bit of personality, and help them get adopted.
So he donated a batch of dog-sized bow ties to a New York City animal shelter. They worked great and he’s never looked back.
Over the years he’s donated about 600 handmade bow ties to shelters in eight states. His mom helped him set up a Facebook page where people can order bow ties for their own pets or make donations toward his charity work. It’s got lots of photos of snappily bow-tied pets – mostly canines – getting adopted into forever homes.
“A well-dressed dog. That will make people smile,” he told The Washington Post.
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America’s Asian communities had already been facing a pandemic-related spike in prejudice and hate. Killings in Atlanta this week have sparked a more concerted effort for solutions.
It’s a “tipping point,” “an inflection,” a “crisis point.” That’s what Asian American leaders are calling this week in which eight people have been fatally shot at spas in Atlanta. The mass shooting, they say, is a culmination of a yearlong surge in hate crimes and racist incidents against this highly diverse and sometimes split community, uniting them as never before.
From California to New York, Asian Americans and Pacific Islanders have put out statements and are organizing vigils to grieve for the victims in the Atlanta shooting, six of whom were women of Asian descent. On March 18, Congress held the first hearing on anti-Asian discrimination in more than 30 years.
The solidarity was evident Thursday at an evening vigil of about 100 people in Queens, New York. People with backgrounds spanning from East Asian to South Asian braved cold rain, holding candles and glowsticks as traffic rolled past. They listened to a prayer and the names of the Atlanta victims released so far.
“We have to talk about it,” said Jason Molina, who moved to the United States from the Philippines 12 years ago. “Because if we set it aside, other people will think [racism is] OK for us.”
It’s a “tipping point,” “an inflection,” a “crisis point.” That’s what Asian American leaders are calling this week in which eight people have been fatally shot at Asian spas in Atlanta. The mass shooting, they say, is a culmination of a yearlong surge in hate crimes and racist incidents against this highly diverse and sometimes split community, uniting them as never before.
From California to New York, Asian Americans and Pacific Islanders have put out statements and are organizing vigils to grieve for the victims in the Atlanta shooting, six of whom were women of Asian descent. On March 18, Congress held the first hearing on anti-Asian discrimination in more than 30 years. The day before in California, a diverse group of Asian American political leaders, plus Latino politicians, called on Gov. Gavin Newsom to appoint as attorney general someone of Asian Pacific Islander (API) identity to restore “trust” with law enforcement. The Golden State has the largest population of Asian Americans in the country.
“There has been an unprecedented level of organizing in the API community since the beginning of this pandemic,” says California Assembly Member David Chiu of San Francisco, one of those pressuring the governor. Incidents have “skyrocketed” around the country, and “this has motivated an entire generation of Asian American activists that we’ve never seen before.”
Although law enforcement have said the man arrested in the Atlanta shootings cited sex addiction as a motive, it’s clear that he targeted Asian spas – and Asian Americans nationwide are seeing this as a galvanizing moment.
As early as February last year, at the start of the pandemic, Asian American lawmakers and advocates had already been warning of a potential rise in xenophobia and attacks against Asian Americans from a virus originating in China. They blame President Donald Trump for fanning the flames with misinformation and inflammatory language, calling COVID-19 the “China virus” and another racist slur for the disease.
Last March, three experienced community activists and experts in California formed Stop AAPI Hate to collect personal accounts of hate against Asian Americans and Pacific Islanders. The nonprofit has reported more than 3,700 instances nationwide between March 2020 and February 2021, some of which can be read on its website. They range from verbal harassment (68%) to physical assault (11%). In its report, it notes that women are 2.3 times more likely than men to report these disturbing and frightening incidents. Experts say the numbers are just the tip of the iceberg.
David Lee credits this group with unlocking stories from thousands of “ordinary people” who otherwise might not have said anything due to a cultural and historical aversion to speaking up. “They’re realizing, it’s not just me,” says Mr. Lee, executive director of the Chinese American Voters Education Committee.
He has his own account. Last year, when he ran for supervisor in his San Francisco neighborhood, he received racist emails that had nothing to do with his policy positions and was accused on the Nextdoor app of being an agent for mainland China. Windows were broken and graffiti sprayed on restaurants that featured his signs.
According to the U.S. Census Bureau, Asian Americans constitute 5.9% of the total U.S. population. That may seem small, but this is the fastest-growing major ethnic group in the country. It’s also a highly diverse population, with the term encompassing significant religious, cultural, economic, educational, and political differences among people who stem from at least 19 countries. Adding Pacific Islanders brings the total to 6.1 percent.
Some of them come from countries with a history of deep-seated enmity. Think India and Pakistan. Mainland China and Taiwan. South Korea and Japan. If you are a fan of the Netflix series “Kim’s Convenience,” a sitcom about a Korean Canadian family that runs a convenience store in Toronto, you will recall that Mr. Kim has not forgotten – or forgiven – Japan’s annexation of his homeland (1910-45).
But Mr. Lee and others say that unlike the past – for instance, the 1992 rioting in Los Angeles’ Koreatown – today’s violence is not targeted at any specific ethnicity. He points to viral videos and media accounts of brutal, and sometimes fatal, attacks on people of Chinese, Filipino, Korean, and Thai descent.
“The situation has become so apparent, and so self-evident to everybody that we’re all in this together. And we have reached a tipping point where many of the intramural competitions, and intramural friction, that may have existed in the past has melted away in the face of the larger threat to the entire community,” he says. “Whether you are rich or poor, whether you live in the city or a gated community, you are not safe from racism and hatred.”
Indeed, many people, particularly older individuals, say they are afraid to go out. In some places, volunteers are coming forward to protect them.
“It’s a Pan Asian American movement,” says Dr. Russell Jeung, a professor of Asian American studies at San Francisco State University and a co-founder of Stop AAPI Hate. He has seen leaders from different ethnic groups, including South Asians and members from the Muslim community, turning up in support. And that’s because they had gone through similar experiences, such as confronting Islamophobia post-9/11. “We’re building on their wisdom and experience to address the anti-Asian hate.”
That unity was evident at an evening vigil of about 100 people in the Queens borough of New York on March 18. People of all races and ages – and backgrounds from East Asian to South Asian – braved cold rain, holding candles and glowsticks as traffic roared past and trains rumbled overhead. They listened to a prayer, and the names of the Atlanta victims known so far: Delaina Ashley Yaun. Xiaojie Tan. Daoyou Feng. Hyeon Jeong Park. Julie Park. Paul Andre Michels.
“For us to be here is actually sad and unnecessary. We shouldn’t be doing any sort of event like this,” says Jason Molina, who came to the vigil with a friend. Mr. Molina moved to the United States from the Philippines 12 years ago. “Racism has been around so long that it’s become such a regular thing that people are like, it’s normal so we don’t really have to talk about it,” says Mr. Molina. “But we have to talk about it ... because if we set it aside, other people will think it’s OK for us.”
While it’s important to celebrate the diversity of the Asian American community, they also need to come together as one, says Julie Won, a first-generation Korean American who co-organized the vigil with Steven Raga, a Filipino American. Both are running for the New York City Council. “We need to protect each other even though you and I may not be from the same country,” says Ms. Won.
Leaders say the demand of the hour is to better educate the public about the causes and effects of discrimination and verbal and physical attacks on API people. The need is also, they say, to increase efforts to organize politically and run for office, and to bring more API representation to film and other media, including multidimensional characters that move beyond stereotypes.
“The most important thing ... is to educate the general public and policymakers that this isn’t new to our community,” says Cynthia Choi, another of the co-founders of Stop AAPI Hate. Another priority is to aid victims. It’s a complex issue, she says, including that “not every incident that involves a member of another race is a hate crime.”
In times of crisis, drivers of violence and crime have to do with poverty – the scramble for affordable housing and other basic needs, a condition that cuts across racial and ethnic groups, she explains. But the “myth of the model minority” – the conventional view of Asian Americans as successful, highly educated, and wealthy – hides this struggle, and adds a sense of incredulity that this population experiences racism at all.
“It’s really had a deleterious effect on our ability to talk about our experiences,” Ms. Choi says.
Part of the education process has to do with the history of the API community in the U.S. that has fed racism, say community leaders and activists. This week California’s Board of Education unanimously approved an ethnic studies course curriculum – a controversial issue – even while the state Legislature considers making a high school ethnic studies class a graduation requirement.
Today’s stereotypes – of API people as foreigners, fungible, submissive, unfair competitors, and a model minority – come from the past, says Jerry Kang, an expert on Asian American communities and law professor at the UCLA School of Law.
The record includes the Chinese Exclusion Act of 1882 that barred Chinese immigrants – a law that lasted well into the mid-20th century – and internment of Japanese Americans during World War II. “The past is not the past,” he says.
Professor Kang says Asian Americans are trying to confront a question of power. “If your own elders are being beaten up randomly and you can’t do anything about it, what does that mean for any group? It feels like you lack power.” Two places where power makes a much bigger difference, he says, are in politics and, broadly speaking, the media.
In Congress, for instance, the API community makes up only 3.2% of Senate and House members – underrepresented compared with its population. But the numbers have been growing, from seven in 2001 to 17 this year. As voters, API people surged to the polls in 2020 and played a key role in tipping Senate races in Georgia to Democrats while also helping two GOP Korean American women from California take back Democratic seats in the House.
Politicians, whether at the national or local level, have the spotlight to highlight issues and make change. In March, Democratic Rep. Grace Meng of New York introduced a nonbinding resolution calling on all public officials to condemn and denounce anti-Asian sentiments in any form, and for law enforcement to investigate all forms of hate crime.
Today, President Joe Biden and Vice President Kamala Harris took that to heart as they visited with API leaders in Atlanta – and Mr. Biden urged Congress to pass hate-crime legislation. Earlier this week, the president ordered flags at half-mast in honor of the shooting victims. Last week, Congresswoman Meng and Sen. Mazie Hirono, a Democrat from Hawaii, announced they were reintroducing hate crime legislation that would dedicate an official at the Justice Department to review and prioritize hate crimes reported to all levels of government, and, among other things, set up a way for people to report hate crimes and other incidents in multiple languages online.
Celebrity power can also be transformative, says Professor Kang. This year’s Oscar nominations are the most diverse in history, with nine of the 20 acting nominees having ethnic-minority backgrounds. Steven Yeun is the first Asian American to be nominated for lead actor in Lee Isaac Chung’s movie “Minari,” about a Korean father who moves his family to an Arkansas farm in the 1980s. Mr. Chung has also been nominated for best director along with Chloé Zhao, the first woman of color to be nominated for directing (in “Nomadland”).
But here, too, progress for the API community is painfully slow. As an actor, Daniel Dae Kim seemed to encompass both the political and media worlds when he testified at the congressional hearing this week about a pollster telling him that Asian Americans are “statistically insignificant” in polling models.
“Statistically insignificant means we literally don’t matter,” he said.
From the voices being raised, including his own, it looks like the API community – and many others – are determined to change that.
The pandemic will influence politics for years to come. Some voters are looking to replace leaders they blame for mismanagement, but new candidates also need a vision for post-pandemic life. Brazil is an especially dramatic example.
For many Brazilians, the memory of former President Luiz Inácio Lula da Silva is a rosy one: During his party’s 14 years in office, a booming economy helped fund social programs and raised millions out of poverty.
“The Lula era was great for me,” says Milena Fernandes, a teacher who moved out of poverty, in part due to opportunities offered by Lula’s administration. Yet she has reservations about his possible return to office, now that Brazil’s Supreme Court released him from prison, where he’d been held on corruption charges. Her uncertainty is not so much about Lula as an individual, but because the country seems ready for a fresh start. “I would really like to see a political renewal, a Brazil that’s moving forward,” she says.
Lula’s return to the political stage comes at a grim moment, with COVID-19 claiming some 285,000 Brazilian lives. But Lula will have to do more than pledge he’ll deal with the pandemic differently than current President Jair Bolsonaro. Some wonder whether he can craft a compelling vision for post-pandemic Brazil.
“We as a country are in a deep hole right now,” Ms. Fernandes says. “I want to see a plan for how we will move forward.”
For Milena Fernandes, Luiz Inácio Lula da Silva’s eight years as president of Brazil marked an era of opportunity.
“I was a poor kid, who studied and worked my way up,” says Ms. Fernandes, who grew up in a far-flung suburb in Rio de Janeiro’s North Zone and now works at a nonprofit’s school in the Tabajaras favela. “The Lula era was great for me. I had good opportunities.”
But Ms. Fernandes has mixed feelings about the prospect of a political comeback by Lula, as the former president is popularly known, now that a judge has scrapped corruption convictions that barred him from politics. “I don’t have a bone to pick with Lula – it was the best government we’ve had until now,” Ms. Fernandes says. “But I would really like to see a political renewal, a Brazil that’s moving forward.”
While last week’s Supreme Court decision does not absolve Lula of the corruption charges, it has restored his political rights and fueled hopes among supporters that he may now challenge far-right President Jair Bolsonaro in next year’s presidential elections.
Even in the midst of corruption scandals, Lula, who entered office in 2003, has remained a divisive but still wildly popular figure in Brazil. A poll just days before the decision to annul his convictions signaled that half of voters said they would or could cast a ballot for him in 2022, compared with just 38% who would or could back Mr. Bolsonaro.
“Lula is the only political figure that has the strength to dispute the elections with Bolsonaro today,” says Lincoln Secco, a professor at the University of São Paulo, who has written extensively about Lula and his leftist Workers’ Party (PT). “And he stands a good chance.”
Lula’s return to the political stage comes at a grim moment for Brazil. Mr. Bolsonaro has presided over one of the world’s worst outbreaks of COVID-19, which has so far killed 285,000 Brazilians. The populist leader’s denialist response to the crisis – including his rejection of lockdowns, masks, and until recently, vaccines – has spurred calls for his impeachment and left many Brazilians starved for a political alternative.
But Lula will still have to win over the many Brazilians who grew disillusioned with the PT during its 14 years in power, as a deep economic recession and a far-reaching corruption scandal broke the party’s spell and tainted its image. With the PT’s golden years long behind it, some wonder whether Lula can craft a compelling vision for post-pandemic Brazil.
And while Ms. Fernandes still sees Lula as the politician best prepared to return Brazil to progress, she says he will need to offer much more than nostalgia for the past – or a promise that he’s different than the incumbent – to reach the presidency again.
“We as a country are in a deep hole right now,” she says. “I want to see a plan for how we will move forward.”
Fueled by a commodity boom, Lula’s two terms in office were marked by rapid economic expansion, plunging unemployment, and heady optimism for the future. Some 36 million Brazilians climbed out of extreme poverty, partially thanks to social policies championed by Lula and the PT.
“All of this turned Lula into a very powerful figure, with a loyal base in the lowest income groups,” says Antonio Lavareda, a political scientist and professor at the Federal University of Pernambuco in Brazil’s northeast. “It’s because of this legacy that Lula still has political strength.”
But the tide turned against the PT as Brazil sank into economic recession and a sprawling corruption scandal implicated dozens of the country’s business and political elite. Lula’s plans to run for a third term in 2018 were derailed when he was jailed on disputed corruption charges, clearing the way for a landmark victory by Mr. Bolsonaro, a retired military officer.
Yet observers say the anti-PT wave that lifted Mr. Bolsonaro to power is now subsiding, creating an opportunity for Lula. This is mostly thanks to the unravelling of Brazil’s vast corruption investigation – known as Operation Car Wash, or Lava Jato – amid allegations of foul play and political vendettas.
“Lava Jato lost its prestige, its credibility,” Mr. Secco says. “With all these revelations, it became clear it was acting like a type of political tool. And this is helping Lula.” Mr. Bolsonaro’s own family has also become embroiled in corruption allegations, undermining his self-made image as a crusader against kickbacks and graft.
Lula also has the advantage of not being at the helm during the worst public health disaster in Brazil’s history. A poll this week showed 54% of Brazilians see Mr. Bolsonaro’s handling of the pandemic as bad or terrible.
Mr. Bolsonaro’s broader performance has also left many wanting more. In 2018, he lured centrist voters with promises to put the economy back on a path toward growth. But the pandemic has dealt a painful economic blow and deepened unemployment. Creeping inflation has sent prices of basic staples like rice soaring, leaving millions of Brazilians struggling to put food on the table.
“Bolsonaro was elected with a certain vision for the economy,” says Maria do Socorro Sousa Braga, a political scientist and professor at the Federal University of São Carlos. “Part of the electorate sees that he’s not able to deliver and it’s looking for an alternative.”
Mr. Bolsonaro was able to keep growing discontent at bay last year, thanks to a generous emergency cash voucher for those worst hit by the pandemic. But his popularity has plummeted as the program was replaced by a new, far more modest one. A recent poll shows 63% of Brazilians believe he is leading the economy in the wrong direction. Ms. Braga says winning over this centrist voter concerned with the economy will be key for Lula.
“I believed in Bolsonaro, along with the majority of Brazil,” says Gilberto Zumbiachi, an electrician who lives in the coastal city of Florianópolis. “He promised many things – but he didn’t follow through.”
Now, Mr. Zumbiachi says it’s time for a political shake-up, and he sees Lula as a welcome alternative in the next elections. “The Workers’ Party brought a lot of good to Brazil; it cared about the population. It’s become clear that the current government doesn’t care about the people.”
Still, rejection of Lula remains strong among many Brazilians, as the PT has struggled to reinvent itself in the aftermath of corruption scandals. The party posted only a slight recovery in last year’s municipal elections, signaling it has not repaired its image yet, says Mr. Lavareda.
For Antoni Wroblewski, an art teacher in the southern city of Curitiba, the PT is stale and worn out. “It should wake up and talk to society about what it needs, like it did in the past,” he says.
Mr. Secco, the historian, agrees, noting the key to winning back the skeptical and disillusioned voter lies in offering a compelling vision for Brazil beyond the pandemic, as the country grapples with economic pain, a battered health system, and an uncertain future.
“Lula has a legacy and a memory that guarantees him support in one part of the population. But he also needs to bring a new message for everyone else. And so far, nobody is offering a plan for the future – neither the right nor the left.”
Cybercrimes often entail a violation of trust. But the hack of a private psychotherapy center – including patient session notes – has struck the Finnish culture of privacy particularly hard.
The hack of the Vastaamo psychotherapy center based in Helsinki was not particularly unusual in itself; it was what happened afterward that set it apart. Last October, someone began using therapy notes from the stolen data to blackmail patients.
“They knew my name, my email, and my personal identification number,” says Katleena Kortesuo, one of those contacted. As of February, some 25,000 criminal reports had been filed in connection with the hack. “This was the biggest crime in Finnish history, as well as one of the most horrific.”
The Vastaamo hack and subsequent blackmail has deeply shaken Finnish society. While the crime would have been intrusive anywhere, it has struck at some of Finland's cornerstone values, including privacy and faith in online connectivity. But it may at least be opening the door to a more public discussion of the importance of mental health and health care.
“Vastaamo was a kind of perfect storm for Finns,” says Mark Maher, a longtime Finnish resident. “It wreaked havoc with several pillars of the Finnish ethos at once – their pride in being one of the first digitalized societies, their sense of privacy, and their trust in institutions. ... All that was damaged here.”
Katleena Kortesuo wasn’t completely unprepared when the extortionist known as “RANSOM_MAN” got in touch with her last October.
Two days earlier, it had been reported that hackers had stolen confidential therapy records from Vastaamo, a private psychotherapy center based in Helsinki where Ms. Kortesuo was a patient. RANSOM_MAN – perhaps the original hacker, perhaps not – had been sending emails to patients threatening to make their stolen information public if they didn’t pay the sum demanded, usually €200 ($238).
“They knew my name, my email, and my personal identification number [the Finnish equivalent of the U.S. Social Security number],” says Ms. Kortesuo. “And they knew that I had been a patient at Vastaamo.” Even though it wasn’t a total surprise, she says, it was hard to process the affair – especially after the hacker backed up his threat by leaking some of the stolen data relating to the victims on the dark net. As of February, some 25,000 criminal reports had been filed in connection with the hack.
“This was the biggest crime in Finnish history, as well as one of the most horrific,” says Ms. Kortesuo, who is now writing a book about the breach and its societal repercussions.
The Vastaamo hack and subsequent blackmail has deeply shaken Finnish society. While the crime would have been intrusive anywhere, it has struck at some of Finland’s cornerstone values, including privacy and faith in online connectivity. But it may at least be opening the door to a more public discussion of the importance of mental health and health care.
“This was definitely a watershed event for Finland,” says Michael Franck, a noted Finnish documentary filmmaker. “The fact that this sort of thing could happen here in Finland, a country which prides itself on being one of the cradles of connectivity, as well as one with a strong and secure health-care system, was shocking.”
“Break-ins to computers and stealing databases are unfortunately not so unusual anymore,” says Detective Chief Inspector Marko Leponen of the Finnish National Police. “Still, if we look at this case, it was basically unprecedented.”
Inspector Leponen ought to know. He is the head of the task force that is investigating the case. “The amount of personal data that was targeted was just enormous,” he says. Also, he notes that this is the first instance in Finland where ransom was demanded not just from the breached organization, but from the patients whose data was stolen.
“One of the reasons why this hack has been so devastating is trust,” he says. “We Finns trust our society and trust that all of our sensitive systems are properly secured.”
The fact that the victims were psychotherapy patients, including those with depression and other severe problems, added to the public shock, particularly in a society whose members are not used to discussing their private lives, no less that they or their loved ones are in therapy to begin with.
Psychotherapy isn’t taboo, says veteran Finnish diplomat Petri Tuomi-Nikula, but talking about it is. “We don’t talk about therapy the way people do in the U.S. In this sense we are more private.”
Ami Hasan, a leading Finnish advertising executive, agrees. “Going into therapy isn’t as natural for Finns as it is for Americans,” he says. “Then, to have a hacker take advantage of this shyness, or avoidance, or whatever you call it, and tell the patients whose therapy notes he stole, ‘Pay me or I will let your employer or loved ones know that you have mental problems.’ Well, Finns don’t take that lightly.”
“Of course, breaching the trust and secrecy of what you would tell your therapist would be – ought to be – egregious anywhere,” says Teivo Teivainen, professor of world politics at Helsinki University, “but perhaps here it was even a greater shock because the level of societal trust is high.”
Dr. Teivainen says that Finns’ trust in society is probably due to a combination of factors, including a tradition of relative equality tracing back to Swedish rule, the influence of the once powerful Lutheran Church, and the relative homogeneity of Finnish society.
“Vastaamo was a kind of perfect storm for Finns,” says Mark Maher, an American art curator who has lived in Finland for many years. “It wreaked havoc with several pillars of the Finnish ethos at once – their pride in being one of the first digitalized societies, their sense of privacy, and their trust in institutions, both public and private. ... All that was damaged here.”
The damage and the aftershocks from it have been seen at Victim Support Finland (RIKU), an organization that provides counseling and support to victims of crimes. “We have had victims of identity theft,” says RIKU director Leena-Kaisa Åberg, “but never on this kind of scale.”
All told, she says, her agency had more than 22,600 clients in 2020, an increase of nearly 50% from 2019. The Vastaamo hack has been a significant driver behind the increase, she says.
The government is trying to fix the security holes revealed by the hack, says Olli-Poika Parviainen, the state secretary to the Ministry of the Interior. “The digitalization of health care and welfare require a high level of security,” he says, “and we are doing our best to ensure that.”
However the trauma and gnawing sense of insecurity for the thousands of victims of the blackmail continues, says Ms. Kortesuo, who has been keeping a blog about the case. “Clearly people are suffering from insecurity, hopelessness, anxiety, and powerlessness in this matter.”
As an example, she cites one message she received from an anonymous victim. “This is a hell that lasts for the rest of my life,” the victim wrote. “I might find my data after 4, or 6, or 12 years. My anxiety and stress levels are going through the ceiling.”
Still, as traumatic as the affair has been, she says she feels some good has come out of it as well. “Companies’ awareness and investment in cybersecurity has risen. I also appreciate the fact that the whole nation supported the victims and condemned the criminals.”
Perhaps most important, Ms. Kortesuo says, “we learned to discuss mental health as a nation,” pointing to the growing number of people, including health care professionals, who have admitted that they were in therapy too, something which many Finns have been loath to do.
“In the past one's therapy, or the fact that one was in therapy – or not – was not something one discussed here,” says Mr. Tuomi-Nikula. “But that’s changing fast, at least in part because of this affair.”
Einstein revolutionized physics with the idea that time is relative. Physicist and writer Alan Lightman finds joy in stepping out of time entirely.
For Alan Lightman, dreaming up a character in a novel or discovering a new equation leads to unparalleled exhilaration.
“You’re just in this disembodied state of seeing the cosmos and being with the cosmos, and it’s the most exciting part of being alive,” says Dr. Lightman.
Dr. Lightman is a professor of the practice of the humanities at the Massachusetts Institute of Technology. As an astrophysicist, he has advanced our understanding of the behavior of the materials orbiting stars and black holes. As a writer, he has produced work spanning a wide range of genres.
His bestselling novel “Einstein’s Dreams,” which follows Albert Einstein as he works on his special theory of relativity in 1905, imagines several different ways in which time could work. It conveys, in a way that no textbook could, how Einstein’s insights radically altered our view of the cosmos.
In this bonus episode of “It’s About Time,” hosts Rebecca Asoulin and Eoin O’Carroll talk to Dr. Lightman about his definition of time, Einstein’s work, and the joys of creating. They also discuss a subject close to Dr. Lightman’s heart: how technology is fragmenting our sense of time – and with it, our ability to think deeply about the world around us.
“We are losing something very important,” Dr. Lightman says. “The ability to sit in a chair quietly for 10 minutes without any external stimulation. To take a walk and just observe the world around us, without checking our email. To quietly think about what’s important to us and who we are.” – Rebecca Asoulin and Eoin O'Carroll
This story was designed to be heard. We strongly encourage you to experience it with your ears (audio player below), but we understand that is not an option for everybody. A transcript is available here.
Perseverance may be misinterpreted by others as selfishness. But perseverance breeds mastery – and ultimately respect and affection. When our essayist set himself to learn folk dancing, he also found grace and friendship.
The first thing I learned in folk dancing was the emphatic apology. “Sorry!” “Forgive me!” and “Did that hurt?” On this dance floor, I was a well-meaning menace.
My wife, Chrissie, said that dancing would improve our quality time together. Folk dancing circles had few African Americans back then. I was as easy to spot as I was tough to avoid.
Determined to succeed, I began attending multiple dance groups to expedite my progress. In remote areas of New England, where persons of color were seldom seen outside of TV crime dramas, there were lots of dropped jaws. Astonishment became alarm when, after a bruising initial session, I’d keep showing up.
The turning point came when I finally mastered a few of the most difficult dances. By my fifth year I was regularly teaching and coaching others. I began to see the experience as connecting with others, not just mimicking movement. Not only that, but I was dancing more soulfully, more gracefully.
My wife and I achieved our goal of quality time together. And by embracing a new experience, we found to our surprise that it had also embraced us.
The first thing I learned in folk dancing was the emphatic apology. “Sorry!” “Forgive me!” and “Did that hurt?” There was no pretending that this was my kind of dancing or my kind of music. On this dance floor, I was a well-meaning menace.
My wife, Chrissie, said that dancing would improve our quality time together. The folk dance community was not so sure. As I struggled to learn Greek, Turkish, and Balkan dances – all of them far more complex than ballroom staples – I’m certain my fellow dancers hoped I’d find a new hobby fast.
Folk dancing circles had few African Americans back then. Tall, big, and older, I wasn’t a typical folk dancer, either. I was as easy to spot as I was tough to avoid. I also came with cultural baggage: The interactions among guys in my neighborhood, growing up, did not include the finer social graces. The general attitude was wariness and physical aggression, followed by bouts of breathless sprinting. This was not ideal preparation for folk dancing.
Dance etiquette was a shock. I found myself dancing in lines while holding hands with other men. What would Grandma Nana have said? She’d taught me, in no uncertain terms, the norms of behavior as far as she was concerned. Another of these was never to stare at someone, lest it be seen as a threat. That was a lesson I had to abandon quickly. How could I learn from a dance instructor without staring at them?
Chrissie and I stuck with it – or, rather, Chrissie stuck with me as I struggled. I gauged my progress by the decline in injuries to those around me. It was humbling to see others cringe based on painful prior contact. But there was usually a shortage of men at folk dances, so I could at least fill space or be an emergency substitute, neither of which reflected well on my folk dancing prowess.
But I was determined. I began attending multiple dance groups far afield on my own to expedite my progress. In remote areas of New England, where persons of color were seldom seen outside of TV crime dramas, there were lots of dropped jaws. Astonishment became alarm when, after a bruising initial session, I’d keep showing up.
I wasn’t trying to be mean, but my focus made me less sensitive to others’ stress. My quick-footedness should have been a blessing – except that it also made me inescapable. Experienced dancers who wore an extra belt for people to grab onto during fast, energetic dances were in danger of torn clothing if I grabbed the wrong belt – and there was no stopping for wardrobe malfunctions. Sincere, quick apologies ensued. I was just trying to get better.
I inspired fear, but I was not immune to it. Few things frightened me the way one particular dance teacher did. She was determined that I learn couple and set dances, in addition to line dancing. I could not count on an understanding Chrissie as my partner, so this was dangerous territory. When I saw couple dances coming up on the program, I’d retreat to the safety of the men’s room. This teacher would find me and demand that I come out – or she would come in. So I learned couple and set dances, too.
The turning point came when I finally mastered a few of the most difficult dances. Not many participants could lead these dances, so my ability to do so began to break down barriers. Even my detractors would seek me out to lead those dances, because they were also favorites. As I became recognized for my hard-won competence, I felt motivated to reach out to help others. By my fifth year I was regularly teaching and coaching, finding ways to connect with those needing help. As I had already broken every rule and made every mistake possible, I was well suited to this task. And that, in turn, helped me win forgiveness.
The lesson for a loner like me was in seeing the experience in terms of connecting with others more than simply mastering movement. Dance became a medium for friendships I never would have imagined. Patience, graciousness, compassion, and camaraderie propelled me from unfamiliarity to accomplishment. Those qualities, my wife’s encouragement, and that transcendent view of dance colored and informed the way I danced. As I grew in skill and mastered technique, I was no longer a danger to those around me. But more important, I was dancing more soulfully, more gracefully. And limited views of race gave place to a more inclusive sense of siblinghood.
My wife and I achieved our goal of quality time together. And by embracing a new experience, we found to our surprise that we had also embraced others.
In a symbolic gesture of meeting each other halfway, the top foreign policy officials of China and the United States met in Alaska on March 18 and 19. Less symbolically, the meeting’s main purpose was to agree on issues where the two countries can cooperate – as a way to ease tensions in so many other points of conflict.
Which issue might turn out to hold the most immediate promise of a partnership? One opportunity could be the newest issue: whether Myanmar returns to its democratic path after a Feb. 1 military coup. Hints that the authoritarian regime in Beijing might not ultimately back the authoritarian generals in Myanmar have been growing stronger.
“Myanmar may present a unique opportunity for the two powers – at odds on so much – to address in unison the growing international crisis radiating out of Myanmar,” states Jason Tower, country director for Burma at the U.S. Institute of Peace.
If they build up goodwill on something of mutual interest, it could begin to establish a virtuous circle of trust and help the two nations reduce their fears of each other.
In a symbolic gesture of meeting each other halfway, the top foreign policy officials of China and the United States met in Alaska on March 18 and 19. Less symbolically, the meeting’s main purpose was to agree on issues where the two countries can cooperate – as a way to ease tensions in so many other points of conflict.
Which issue might turn out to hold the most immediate promise of an American-Chinese partnership? Climate change? North Korea’s nuclear program? COVID-19 vaccinations?
One opportunity could be the newest issue: whether Myanmar returns to its democratic path after a Feb. 1 military coup and a violent crackdown on mass protests.
“Myanmar may present a unique opportunity for the two powers – at odds on so much – to address in unison the growing international crisis radiating out of Myanmar,” states Jason Tower, country director for Burma at the U.S. Institute of Peace.
Hints that the authoritarian regime in Beijing might not ultimately back the authoritarian generals in Myanmar have been growing stronger. Soon after the coup, China supported the release of Aung San Suu Kyi, leader of the National League for Democracy that won parliamentary elections last year. She was arrested and charged of dubious crimes. China’s ambassador in the country said the coup was “absolutely not what China wants to see.” And on March 8, China emphasized the importance of its ties to the NLD and suggested a willingness to play a “constructive role.”
China has major economic and strategic interests in a stable Myanmar. It needs peace along the long shared border and access to the ports in the Southeast Asian nation. The big question is whether it also wants a democracy next door or a regime like its own.
For its part, the U.S. could hope that any Chinese support of democracy in Myanmar is “a chance to evaluate China’s willingness to act as a responsible member of the international community,” stated Mr. Tower. The people of Myanmar have already experienced semi-democratic rule, said an editorial in the Beijing-friendly South China Morning Post in Hong Kong. “Rolling back the clock will be near impossible,” it concluded.
A convergence of trust on Myanmar may be what China and the U.S. could use right now. Their tensions over China’s island claims in East Asia have put their navies on high alert. And the U.S. under President Joe Biden is poised to counter China’s cyberattacks, industrial theft, and human rights abuses.
To cool their passions and prevent conflict, China and the U.S. can find common purpose in Myanmar. They can focus on a shared problem without engaging in a contest of who is right – or whether “might is right.” If they build up goodwill on something of mutual interest, it could begin to establish a virtuous circle of trust and help the two nations reduce their fears of each other.
Each weekday, the Monitor includes one clearly labeled religious article offering spiritual insight on contemporary issues, including the news. The publication – in its various forms – is produced for anyone who cares about the progress of the human endeavor around the world and seeks news reported with compassion, intelligence, and an essentially constructive lens. For many, that caring has religious roots. For many, it does not. The Monitor has always embraced both audiences. The Monitor is owned by a church – The First Church of Christ, Scientist, in Boston – whose founder was concerned with both the state of the world and the quality of available news.
Finding herself in an uncomfortable situation at a secluded airport parking lot, a woman found inspiration in the biblical message of God’s power and goodness. And she discovered that everything she needed to remain safe was already at hand, because God was there, too.
Standing outdoors at a secluded car park, waiting for an airport train to arrive, I jumped about a foot when I heard a very loud “Boo!” and felt a tap on my shoulder. Startled, I whipped around to find two tall young men I didn’t know. They were laughing and eyeing my purse and suitcase ... and then they started circling me and taunting me. I quickly surveyed the area and realized we were the only three people there. My first thought was that I was in danger of being robbed, or perhaps something worse.
But my second thought was much different. As a student of Christian Science, which is based on the Bible, I’d learned that no matter what kind of situation we’re in, we can always call on God for help. It says in Psalms: “God is our refuge and strength, a very present help in trouble. Therefore will not we fear.... God is in the midst of her;... God shall help her, and that right early” (46:1, 2, 5).
I have always used the Bible as my guide for challenging times in life. The Bible’s many stories of deliverance and the practical wisdom of the Word of God that’s conveyed in the Bible have never failed me. The wise words I’ve found most encouraging are “fear not,” which is something Jesus often said to people before he healed them or saved them from their predicaments.
So, a helpful “step one” in any kind of situation is to recognize that we don’t need to be afraid. The basis for this is our oneness with our divine Father-Mother, God, who is omnipotent, omniscient, and omnipresent – that is, all-powerful, all-knowing, and always present. “Science and Health with Key to the Scriptures” by Mary Baker Eddy, the discoverer of Christian Science, defines “God” in part with these adjectives: “the all-knowing, all-seeing, all-acting, all-wise, all-loving, and eternal” (p. 587).
God knows and maintains each of us as His forever safe, good, spiritual sons and daughters – a great gift that God has bestowed on each of us. The Bible explains that we are created in God’s image, and that everything God created is very good (see Genesis 1:26, 27, 31). No one can be excluded from that blessing. As God’s children, we reflect qualities of goodness, such as honesty, kindness, and so forth.
Even though the young men weren’t exhibiting those qualities at that moment, I knew their true nature to be something quite different. They just weren’t behaving consistently with their real identity as God’s beloved children. But that didn’t mean it wasn’t true!
At that moment, with the young men at the car park, the thought of an ever-present, all-seeing, all-powerful God that is also all-loving was an immediate comfort. And all my fear and imaginings of potential harm left me. I talked to the boys in a normal and respectful manner, and even though their taunting continued, I remember thinking distinctly, “Everything I need is right here, because God is here.”
Suddenly there was a policeman standing right next to me. He asked if I was OK. I said yes. I hadn’t seen him drive up or even walk up, and so I asked, “Where did you come from?” He said it was his day off, but he didn’t have anything else to do, and it came to him to get suited up and come over to this car park. The young men walked away without further ado, and the policeman stayed with me until my train arrived.
Jesus said, “Ye shall know the truth, and the truth shall make you free” (John 8:32). We can always discern the truth by asking, What is God telling me about the true nature of His creation? When we realize that everyone is included in God’s blessing described in the first chapter of Genesis, then we’ll experience a fuller freedom from fear and harm.
Some more great ideas! To read or listen to an article in The Christian Science Journal on praying about finances titled “The real investment,” please click through to www.JSH-Online.com. There is no paywall for this content.
That’s it for the news today. Come back Monday, when we’ll have a look at an election reform bill in Kentucky that’s drawing support from both parties.