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For both Sylvie Baziga and the Green-Moore family, the hopelessness can feel overwhelming. Ms. Baziga lives in eastern Congo, beset by war for more than three decades. The Green-Moores’ house burned in the Los Angeles-area wildfires.
Today’s Daily does more than tell their stories. It tells of their struggle to find agency amid despair, from the power of a pen to the search for a diamond ring among the ashes.
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Monitor journalism changes lives because we open that too-small box that most people think they live in. We believe news can and should expand a sense of identity and possibility beyond narrow conventional expectations.
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And why we wrote them
( 8 min. read )
Civilian control of the military is essential. But where is the line between having appropriate control and building a military with fealty to one man? That question is at the center of debate around President Donald Trump’s recent moves to fire Defense Department leaders. He says he is prioritizing military readiness over “woke-ism.” But several former defense secretaries see a dangerous precedent. We look through history at moments when presidents and their military leaders clashed to see similarities, differences, and consequences.
( 6 min. read )
Recent violence in Syria shows the urgent need to chart a unified future among the country’s many ethnic groups. A new deal to bring a major Kurdish force into the national army represents a big step forward. But there remain significant questions about how that will happen – and how serious Syria’s Arab leaders are about embracing Kurds, who make up 10% of the population. The deal is “a win-win,” says one expert. “But does it mean they addressed the divide between Arabs and Kurds? No.”
( 12 min. read )
The story of Altadena, California, is in some ways the story of Asheville, North Carolina, or of Fort Meyers, Florida. When the wildfires stop or the storm passes, how do residents reassemble lives? The Monitor will be following the stories of people on one block of Olive Street in Altadena to chronicle how neighbors rebuild, how communities change, and how resilience appears in the aftermath of disaster. This is the first installment.
( 5 min. read )
A string of rebellions has ravaged the eastern Democratic Republic of Congo for more than three decades, fueled by vast mineral wealth, ethnic conflicts, and bad governance. Inevitably, those who suffer most are the region’s civilians. At one point, Sylvie Baziga wondered if she should take up a weapon to fight for her country, the way some of her friends did. Then she realized she already had a weapon: her pen. Poetry has allowed her and other young Congolese the rare space to speak freely and face their anger and fear.
( 4 min. read )
In our weekly roundup of progress around the world, we highlight the pursuit of new science as well as adaptations of older technology. Chinese astronauts are learning about microgravity from zebra fish in space, while residents in Rio de Janeiro are planting green roofs to battle heat and pollution. In culture, too, strength begets strength: Witness the growth of the literary ecosystem across Africa that is allowing writers to succeed at home without the support of Western publishers.
( 2 min. read )
Much of the international aid community is in a panic, forced to meet the world’s rising needs with much less. For one, President Donald Trump has essentially shut down the United States Agency for International Development (USAID). Meanwhile, Britain and France are cutting foreign aid by at least a third. In 2023, the European Union shifted €2 billion (over $2 billion) from development to defense and migration.
These cuts by wealthier countries, predict many aid experts, are having dramatic consequences for the world’s most vulnerable people. At the same time, others see the crisis as a moment for people in aid-recipient nations to reinvent how they can help each other.
“Despite [the USAID] order and its confusion, we are seeing excitement from ordinary citizens and frontline communities,” Elizaphan Ogechi, executive director of the Kenyan community foundation Nguzo Africa, wrote on his organization’s website.
Mr. Ogechi sees an opportunity to tap local philanthropy and other resources, relying on African values of collaboration and empathy. Governments that have depended on foreign assistance, he added, can step up and deliver quality services to their citizens.
Long before Mr. Trump took office, a reckoning over foreign aid was already underway. While international health programs have certainly been transformative, the value of other efforts has been less clear. To many, foreign aid empowers corrupt local elites, imposes unwelcome agendas, and maintains a cycle of dependence.
“This arrangement prevents an absolute catastrophe, but creates a permanent emergency; it keeps people alive, but props up the very regimes that exploit them,” wrote aid expert Joshua Craze in The New York Review of Books.
The changes in foreign aid are “something close to a mental liberation,” The Economist stated, citing past and present African leaders. Rwandan President Paul Kagame, for example, spoke of shaking off “the low expectations that have been attached to Africans.”
Yet a long-expected shift to more self-reliance by many countries has proved difficult. The 2001 Abuja Declaration committed 42 African nations to spending 15% of their budgets on health. Average health spending remains less than half that, The New York Times reported.
In recent years, the international aid community has tried to shift more responsibility for decision-making to local communities, with mixed results. Now that appears likely to happen by default. Some leaders seem ready. Nigeria will have to manufacture its own HIV drugs and test kits, its health minister told the Times. “It may not be as fancy, but at least it will serve.”
In Kenya, Mr. Ogechi is eager to support a necessary mental shift: “It is time to re-imagine the new international model that serves communities with dignity and respect.”
Each weekday, the Monitor includes one clearly labeled religious article offering spiritual insight on contemporary issues, including the news. The publication – in its various forms – is produced for anyone who cares about the progress of the human endeavor around the world and seeks news reported with compassion, intelligence, and an essentially constructive lens. For many, that caring has religious roots. For many, it does not. The Monitor has always embraced both audiences. The Monitor is owned by a church – The First Church of Christ, Scientist, in Boston – whose founder was concerned with both the state of the world and the quality of available news.
( 3 min. read )
Turning away from a dark, material view of existence and toward the true, spiritual view enables us to glimpse and experience more of divine Life, keeping us healthy and safe.
Our name is about honesty. The Monitor is owned by The Christian Science Church, and we’ve always been transparent about that.
The Church publishes the Monitor because it sees good journalism as vital to progress in the world. Since 1908, we’ve aimed “to injure no man, but to bless all mankind,” as our founder, Mary Baker Eddy, put it.
Here, you’ll find award-winning journalism not driven by commercial influences – a news organization that takes seriously its mission to uplift the world by seeking solutions and finding reasons for credible hope.
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