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What does justice look like? One vision has prisoners, transported from abroad, being hustled heads-down from white buses into a vast, forbidding detention center in El Salvador. If the vibe is authoritarian, that’s by design. The country’s president, Nayib Bukele, has famously called himself “the world’s coolest dictator.”
Today, a Salvadoran writer looks at Mr. Bukele’s consolidated approach – the president “effectively runs all three branches of the government,” he writes – and at whether his tactics could emerge more broadly.
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( 5 min. read )
In March 2022, El Salvador declared a “state of exception” that has given its government sweeping powers to arrest and detain suspected criminals without warrants or evidence. It accepted planeloads of third-country deportees from the United States over the weekend, expanding its president’s controversial philosophy on security and civil liberties beyond Salvadoran citizens, and raising questions about other applications around the region and the world. It’s more than “simply a crime-fighting tool,” says a U.S.-based political scientist. “It’s a tool for the consolidation of authoritarian control.”
( 7 min. read )
What happens when courts want to slow, or even undo, some action that a president is taking until the issue can be addressed in court? Exactly what happened this past weekend around arrests, deportations, and court maneuvers is still unclear, but the events served to highlight the new logistical and constitutional strains. President Donald Trump is providing a real-time test of whether courts can actually rein in the executive branch.
( 6 min. read )
Israelis are far less unified in support of war nearly a year and a half after the Oct. 7, 2023, attack by Hamas militants. Exhausted and concerned for the lives of hostages believed to still be alive in Gaza, many openly question Prime Minister Benjamin Netanyahu’s motivations in breaking the fragile truce with early Tuesday morning’s airstrikes. Some hostage families still say military pressure remains the only course. Other Israelis doubt that a new mobilization would work. “I think there are many reservists who won’t come,” says a Tel Aviv man who says he has served 150 days, mostly in Gaza. “After 200 or more days of reserve duty, it’s hard to go,” he says, “especially if you have children.”
( 11 min. read )
The growing visibility of transgender people in society and the spread of new ideas around sex and gender have led to emotional public debates about single-sex spaces and sports, and have prompted a rising backlash on the right. President Donald Trump has enacted a flurry of policies impacting aspects of life for transgender people. That has left members of the transgender community reeling, and Democrats divided over how to respond. But the politics surrounding the issue are dicey for both parties. Most Americans’ views tend to be far more nuanced, experts say, than the political positioning being put forward by either party.
( 4 min. read )
In Laila Lalami’s unnerving novel “The Dream Hotel,” archivist and mother Sara Hussein faces the unthinkable – detention for having occasionally violent dreams. It’s a “precrime” in this not-too-distant world: a perceived inclination to break a law that raises digital flags. To take back her freedom, Sara builds alliances and hunts for ways to outsmart the devices monitoring her dreams. Her book is a page-turner with timely messages about privacy and agency. In a video chat, Ms. Lalami reflected on the novel’s origins, world-building, and mission.
( 5 min. read )
Cultural preservation doesn’t require profitability. But the Bebali Foundation has found a way to honor heritage and generate income in Indonesia. It works with some 60 culturally distinct community groups across 12 islands to keep alive their diverse textile traditions and natural dyeing techniques. “The foundation’s work benefits both culture and nature,” says an ethnobotanist who was an early adviser. By his estimation, it takes nearly a decade to tell whether a development project is successful. “The Bebali Foundation,” he says, “has passed this test.”
( 2 min. read )
An investigative report on Iran ordered by the United Nations Human Rights Council was delivered on Tuesday and it paints a picture of a theocratic government very much afraid of its own people.
Aerial drones fly overhead to spot women without mandatory head covering. Facial recognition cameras look for dissidents in universities. An increase in executions of protesters has turned Iran into the world’s highest per capita user of the death penalty.
All in all, the report concludes, the Islamic Republic has committed crimes against humanity since mass protests in 2022 following the death in custody of a woman without a “proper” head scarf.
“For two years, Iran has refused to adequately acknowledge the demands for equality and justice that fuelled the protests,” said Sara Hossain, head of the U.N. Fact-Finding Mission.
Yet despite the crackdown, Iranians from diverse social groups, especially young women, still find public ways to express freedom and equality, often through artistic life on the streets or in online forums.
“When you step outside, you see their presence, their courage – it’s all about these fearless women now; nothing else compares,” stated a famous artist, Shohreh Mehran, as quoted in a 2024 book, “Women, Art, Freedom: Artists and Street Politics in Iran,” by scholar Pamela Karimi.
That public presence is best seen among young women selling crafts on Tehran’s streets. One art student named Saeedeh told IranWire, “For us who study art, being on this street without mandatory hijab is a form of resistance. ... More than sales, this protest presence is what matters.”
Some officials acknowledge the government has lost the people. “We are experiencing a social reality characterized by estrangement, protests, and hatred,” said Abbas Salehi, minister of culture and Islamic guidance, in January. He said trust must be rebuilt with the cultural and artistic community.
This quiet dissent seems to be having an impact. In mid-December, the government suspended a pending law that would have led to severe enforcement of veiling. It also loosened regulation of online dissent.
One other possible reason is the example set in Syria by the sudden collapse of an Iran-allied dictator to a small rebel force on Dec. 8. Iran’s ruling clerics may now realize their vulnerability to a similar uprising. One official said the new hijab law was suspended “to prevent the enemy from creating Syria [in Iran].”
The 2022 protests created a deep mental shift among Iranians, “reflected in the centrality of women and their dignity,” according to scholar Asef Bayat. Whether in their art or street presence, women know they have broken free.
Each weekday, the Monitor includes one clearly labeled religious article offering spiritual insight on contemporary issues, including the news. The publication – in its various forms – is produced for anyone who cares about the progress of the human endeavor around the world and seeks news reported with compassion, intelligence, and an essentially constructive lens. For many, that caring has religious roots. For many, it does not. The Monitor has always embraced both audiences. The Monitor is owned by a church – The First Church of Christ, Scientist, in Boston – whose founder was concerned with both the state of the world and the quality of available news.
( 4 min. read )
As we heed the good and uplifting messages God is giving us, we find those ideas expressed in our lives.
Our name is about honesty. The Monitor is owned by The Christian Science Church, and we’ve always been transparent about that.
The Church publishes the Monitor because it sees good journalism as vital to progress in the world. Since 1908, we’ve aimed “to injure no man, but to bless all mankind,” as our founder, Mary Baker Eddy, put it.
Here, you’ll find award-winning journalism not driven by commercial influences – a news organization that takes seriously its mission to uplift the world by seeking solutions and finding reasons for credible hope.
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