In troubled times, Europe asks: What does being 'European' really mean?

From islanders on the front lines of the refugee crisis, to those living in Europe’s biggest metropolises, to those tucked into rural communities far removed from the politics of their capitals, many feel that the European Union is at a crossroads.

Donald Ford, a retired engineer in London, England

Melanie Stetson Freeman/Staff
Donald Ford, retired engineer, England.

His country sent shockwaves across the globe after it voted to leave the European Union in a referendum in June. Those backing ‘Brexit’ said they wanted control back from Brussels, especially over migration.

"We have trouble filling in forms. They don’t like us putting English anymore. We have to put British. People from Scotland say Scottish and Wales say Welsh and yet we’re not allowed to say English anymore. ... There are so many of us but we’re getting to be a minority in our country now. …

"I’m from Southhall and I’m in Hayes now, which is west London near to Heathrow Airport. I’ve lived there all my life since 1938. Even during the Second World War I lived here. I went to school when I was five, so from five to seven we had air raids and all that…. Now I’m retired. I lost my wife eight years ago. I’ve started going to all different places all around London so I know it…. We’re lucky in London because at my age I get free bus and train passes. … When I go out on public transport and all that, everyone’s speaking a foreign language. To me, it’s not good or bad but it doesn’t make you feel at home. I feel the foreigner sometimes.

"I have nothing against these people. They’re doing their best in their lives like we all are but obviously living this long, I know what it was like when it was terribly different. All the shops, everywhere, so many places, it’s changing the identity of the country. That’s what we, the majority of people who are retired now think. …

"I might be wrong, but we seem to have more and more and more people ruling us. You’ve got local people. My local people who look after the area where I live are very good. Then you’ve got Westminster who are supposed to look after the all the country and all that. Then you’ve got Europe. And how many people in Europe [are ruling us]? We’re not taking about hundreds. There are thousands upon thousands. Do we need all those sort of people to tell us how to run our lives? That is a big bugbear in this country."

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Dear Reader,

About a year ago, I happened upon this statement about the Monitor in the Harvard Business Review – under the charming heading of “do things that don’t interest you”:

“Many things that end up” being meaningful, writes social scientist Joseph Grenny, “have come from conference workshops, articles, or online videos that began as a chore and ended with an insight. My work in Kenya, for example, was heavily influenced by a Christian Science Monitor article I had forced myself to read 10 years earlier. Sometimes, we call things ‘boring’ simply because they lie outside the box we are currently in.”

If you were to come up with a punchline to a joke about the Monitor, that would probably be it. We’re seen as being global, fair, insightful, and perhaps a bit too earnest. We’re the bran muffin of journalism.

But you know what? We change lives. And I’m going to argue that we change lives precisely because we force open that too-small box that most human beings think they live in.

The Monitor is a peculiar little publication that’s hard for the world to figure out. We’re run by a church, but we’re not only for church members and we’re not about converting people. We’re known as being fair even as the world becomes as polarized as at any time since the newspaper’s founding in 1908.

We have a mission beyond circulation, we want to bridge divides. We’re about kicking down the door of thought everywhere and saying, “You are bigger and more capable than you realize. And we can prove it.”

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