In troubled times, Europe asks: What does being 'European' really mean?

From islanders on the front lines of the refugee crisis, to those living in Europe’s biggest metropolises, to those tucked into rural communities far removed from the politics of their capitals, many feel that the European Union is at a crossroads.

Veronika Bonebakker, works in horse management in Banksá Bystrica, Slovakia

Asel Llana/The Christian Science Monitor
Veronika Bonebakker, works in horse management in Banksá Bystrica, Slovakia.

The governor of her region hails from the extreme right, and his party made it into the parliament for the first time after national elections this March. Her country’s prime minister is one of Europe's leading voices against continental burden-sharing of refugees.

"I have no identity. I was born here. … Some people have this feeling, ‘oh, I’m Slovak.’ I have it just partly. You know if you say you are proud of your country, it is something you have nothing to do with. You were just born here. … So identity for me is a very difficult question. … I feel European, but actually I don’t know how to define it. What does it mean, European?

"I am worried because we are supposed to have some ethics or some empathy and what I see, mostly what I see in the virtual world because people are scared to say things that they write, but there is a lot of hate. But I think this hate is just from fear. This is such an animal way of reacting to things. And it is not very conscious or it is the simplest way of how to solve things. With war and hate and not trying to understand the other side ... people are not open for discussion or understanding.

"[With the refugee debate] I see two extremes. The other extreme says ‘yeah love it all and be happy,’ but it is also not the way because you have to put up boundaries ... and they have to try to live as we do and not try to change us but change themselves, because they came to another country."

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Dear Reader,

About a year ago, I happened upon this statement about the Monitor in the Harvard Business Review – under the charming heading of “do things that don’t interest you”:

“Many things that end up” being meaningful, writes social scientist Joseph Grenny, “have come from conference workshops, articles, or online videos that began as a chore and ended with an insight. My work in Kenya, for example, was heavily influenced by a Christian Science Monitor article I had forced myself to read 10 years earlier. Sometimes, we call things ‘boring’ simply because they lie outside the box we are currently in.”

If you were to come up with a punchline to a joke about the Monitor, that would probably be it. We’re seen as being global, fair, insightful, and perhaps a bit too earnest. We’re the bran muffin of journalism.

But you know what? We change lives. And I’m going to argue that we change lives precisely because we force open that too-small box that most human beings think they live in.

The Monitor is a peculiar little publication that’s hard for the world to figure out. We’re run by a church, but we’re not only for church members and we’re not about converting people. We’re known as being fair even as the world becomes as polarized as at any time since the newspaper’s founding in 1908.

We have a mission beyond circulation, we want to bridge divides. We’re about kicking down the door of thought everywhere and saying, “You are bigger and more capable than you realize. And we can prove it.”

If you’re looking for bran muffin journalism, you can subscribe to the Monitor for $15. You’ll get the Monitor Weekly magazine, the Monitor Daily email, and unlimited access to CSMonitor.com.

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