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Explore values journalism About usHow do we head off potential superpower wars between the United States and Russia or China? Why is Germany, in particular, pushing back against the campaign to fully vaccinate? Today’s issue of The Christian Science Monitor Daily explores both of these questions.
Ned Temko looks at how President Joe Biden is trying to pivot from a recent go-it-alone ethos to reestablish alliances. Lenora Chu examines eastern Germany’s post-Soviet wariness against governments that say “you must do this.”
But beneath both stories is a larger issue: How do societies balance individual rights with efforts to act for the collective good? In some ways, the entire structure of Western political parties is aligned around the differing answers to this question.
Is there a “right” answer? Will one side ever be proven right – that their approach works best in every case? Probably not. More likely, societies will seek the best balance between personal and collective action. How do we maintain the benefits of both and find the path between them that has the most practical impact, whether on global peace or public health?
In that way, our stories are not about deciding what’s right. They’re about probing the question to the bottom to help us all find the best balance.
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Unlike in the U.S., the divide between those who vaccinate and those who do not in Germany does not fall along political lines. That may help explain what really is behind vaccine doubts.
Germany’s vaccination rate, though high compared with the U.S., lags many of its neighbors in Western Europe, even as the continent now enters an intense fourth COVID-19 wave with the omicron variant looming.
The vaccination divide in Germany does not coincide with polarized political lines. Here, the factors that correlate with vaccine doubts are complex. They include the country’s long-standing preference for naturopathic remedies and an anti-authoritarian bent in society stemming from the post-Nazi era.
There’s a clear link between social or government distrust and lower vaccination rates, say experts. A map of Germany shows clear trends: the further north and west toward the border with France, the Netherlands, and Belgium, the higher the vaccination rates. Go south and east toward Poland, the Czech Republic, and Austria, and vaccination rates dip.
Then there’s a long-held comfort with homeopathy. Roughly half of Germans have reported using homeopathic remedies, which are sold in every corner pharmacy, and are particularly prevalent in the South.
Overall, trends in vaccine uptake in Germany mirror a complex situation in which “party divisions play a rather small role,” says historian Malte Thiessen.
Online marketer David Becker and his wife chose not to vaccinate against COVID-19. And even after they were both diagnosed with the disease, from which they have since recovered, they say they do not regret their decision.
Mr. Becker, who has attended three demonstrations for the preservation of civil rights, characterizes the German government’s vaccine-approval process as hasty, for a technology that’s unproven. And he says the governmental pressure to vaccinate is unfair. “I find it absolutely cruel for politicians to put so much pressure on unvaccinated people.”
He is part of small but vocal minority in Germany. But unlike his fellow vaccine skeptics in the United States, he is not giving away where where he sits on the political spectrum by his position. He says that prior to the pandemic, he wasn’t interested in politics.
The dividing lines between Americans who vaccinate and those who do not coincide rather neatly with polarized political lines. But Germany’s divide does not. Here, the factors that correlate with vaccine doubts are complex. They include the country’s long-standing preference for naturopathic remedies and an anti-authoritarian bent in society stemming from the post-Nazi era.
Overall, a distrust of or discomfort with strong authorities, such as government or scientific institutions, is a common narrative. And the factors in Germany may help explain vaccine hesitancy in a way that moves beyond politics and toward more fundamental causes, regardless of national context.
“We are all very frustrated that Germany’s only got about 70% vaccinated,” says Jochen Mayerl, a sociologist at the Chemnitz University of Technology. “It’s not the super lowest in Europe, but it’s not good. As sociologists we talk about behavioral models: Who has a vaccination and intention, and who doesn’t? Overall [the research] shows there’s a norm and a social desirability to vaccinate, and that’s good news.”
Germany’s vaccination rate, though high compared with the U.S., lags many of its neighbors in Western Europe, even as the continent now enters an intense fourth COVID-19 wave with the omicron variant looming. The country is beginning to impose new restrictions on public life for unvaccinated people and is considering mandatory vaccination starting in 2022.
There’s a clear link between social or government distrust and lower vaccination rates, say experts. A map of Germany shows clear trends: the further north and west toward the border with France, the Netherlands, and Belgium, the higher the vaccination rates – which currently peak at about 84% in the cultural hub of Bremen. Go south and east toward Poland, the Czech Republic, and Austria, and vaccination rates dip as low as 61%.
“The higher the political trust, the higher the vaccination rate, and then you can take it the other way around with low political trust,” says Dr. Mayerl.
That distrust, or disenfranchisement, can manifest differently. The rise of populism has been fueled by groups suffering from a feeling of social decline or marginalization, and in Germany, far-right strongholds are in the East and South.
“You have to look at the East. All people had to be vaccinated,” says Dr. Mayerl, referencing the policies of authoritarian socialism in former East Germany. “And today these people no longer want to be offered an authoritarian government saying, ‘You must do this.’ They want to be free. They never want to be in this situation again.”
Migrants are another group that show lower vaccine uptake, and Germany has roughly 14% foreign-born migrants, a higher proportion than its neighbors to the west, such as France.
Then there’s a long-held comfort with homeopathy, which was developed by a German practitioner during the 18th century. Today, roughly half of Germans have reported using homeopathic remedies, which are sold in every corner pharmacy. Homeopathy is also accepted and paid for by German health insurance plans.
“Germany’s southern regions show a stronger tendency toward alternative medicine,” says Joost Van Loon, a sociologist at the Catholic University of Eichstätt-Ingolstadt. “In the South, there is a prevailing skepticism against science and institutionalized science.”
Going a bit further, sociologists speak of a strong “contra culture” underlying German society. And that’s led some populations to see scientific authority as an extension of authoritarian politics, says Dr. Van Loon.
A mandatory vaccine – which the new coalition government seems ready to support – would be seen as a strike at the heart of human dignity, a concept that’s deeply rooted in German society, says Dr. Van Loon.
Overall, trends in vaccine uptake in Germany mirror a complex situation in which “party divisions play a rather small role,” says Malte Thiessen, historian at the LWL Institute for Westphalian Regional History.
“For example, in debates about vaccinations, conservatives can have both positions. Within liberal parties there is support for the right to self-determination, while on the other hand, there are economic and progressive liberals who view mandatory vaccinations as a prop for the national economy.”
Discussions with those who choose not to vaccinate reveal themes of distrust, whether of doctors, government, health authorities, or even the vaccine approval process itself.
Thorsten Otto, an engineer who lives in Hamburg, cites poor experiences with doctors and his employee liability insurance company as a reason not to vaccinate. He’s also skeptical about politicians, pointing out that Germany’s health authority under Chancellor Angela Merkel ordered masks from a company directly connected with the health minister.
Sarah Schumacher, an economist who lives in Stuttgart, says she’s never attended an anti-vaccination demonstration and would never tell anyone not to get vaccinated. She simply believes that “science learns through trial and error,” and there hasn’t been enough time to test this vaccine. She hasn’t gotten vaccinated yet, though she’s inching closer.
“I’m busy analyzing my own standpoint,” says Ms. Schumacher, “and slowly, the real dangers of an infection are outweighing the possible dangers of vaccination side effects.”
Thomas Ehrhorn, a local chairman of the right-wing party Alternative for Germany, supports that freedom to choose. “Every person has to be allowed to do their own risk assessment. There has to be freedom of opinion, and no one who chooses not to get vaccinated should be at a disadvantage.”
As Germany weighs further restrictions on unvaccinated people, including mandatory vaccinations, these voices are likely to get more fiery.
“From a historical perspective, mandatory vaccination not only mobilizes vaccination enemies, but also skeptics and those who are still unsure,” says Dr. Thiessen, the historian. “This group is a minority, so the division of society would still be manageable. But it is unrealistic to assume that a mandatory vaccination would solve all problems.”
President Biden’s summit with Vladimir Putin aimed to ward off a crisis in Ukraine. But it also sought to reinvigorate the global connections that can prevent flashpoints from becoming wars.
President Joe Biden’s video call with Vladimir Putin Tuesday had one immediate goal – to warn him off invading Ukraine. But it was also part of a broader effort to address a more fundamental, long-term challenge.
That is to rebuild a framework of diplomatic stability around great power rivalries – the kind of mutually understood buffers that stopped the Cold War from heating up through miscalculation or misunderstanding.
The immediate focus is on Russian troops massing on the Ukrainian border. But U.S. officials are also deeply worried about a slow-burn crisis with China over the future of Taiwan, which Beijing has pledged to “reunite” with the mainland.
International relations are in such poor shape at the moment it will be hard for Washington to erect the “guardrails” that national security adviser Jake Sullivan talks about, or to inject greater stability into Washington’s relationships with Moscow and Beijing.
But Presidents Biden and Putin did agree to further talks, and Mr. Biden broached the idea of “strategic stability” talks with Xi Jinping when he spoke with the Chinese leader last month. Those sorts of contacts, following a Cold War model, might offer a path forward.
The immediate aim of U.S. President Joe Biden’s video summit with Russia’s Vladimir Putin on Tuesday was clear: to deter him from using the military force he is amassing on the border with Ukraine to invade that formerly Soviet, now pro-Western, state.
It was also part of a broader effort to address a more fundamental, long-term challenge.
The goal: to rebuild a framework of diplomatic stability around great power rivalries, the kind of mutually understood buffers that prevented the U.S.-Soviet Cold War from heating up. “Guardrails” is the word U.S. national security adviser Jake Sullivan has used in recent months.
Britain’s top soldier, Gen. Nick Carter, warned last month as he retired that in the absence of Cold War-era “diplomatic tools and mechanisms,” he saw an unprecedented risk of accidental war with Russia.
The immediate focus is on Russian troops. But the United States and its allies are also deeply concerned about a similar slow-burn crisis with China over the future of the island democracy of Taiwan, which Chinese leader Xi Jinping has vowed eventually to “reunite” with the mainland, by force if necessary.
The Biden administration’s stability project is not going to be easy.
That’s in part because the deepening chill in international relations has reduced the breadth of trusted channels of communication, or formal negotiation, with both Moscow and Beijing.
But there’s a deeper problem. World politics have become more unstable since the collapse of the Soviet Union, a trend accelerated by the presidential election of Donald Trump in the U.S. and the rise of populist strongmen in a number of other countries.
Western Cold War-era alliances have been loosening. That trend, too, was fueled by Mr. Trump’s “America First” approach to international relations. Mr. Biden’s scant consultation with allies over the military withdrawal from Afghanistan also left them wondering whether they can rely on the kind of U.S. engagement that marked the Cold War years.
The Ukraine crisis is now providing a test of whether this system of new guardrails – and a broader framework of stability – is feasible.
Significantly, Mr. Biden and his top officials spent weeks ahead of the video call consulting with European allies on a common approach. So the stern message he delivered to Mr. Putin – that there will be major economic and strategic costs should he invade – came with the allies also on board.
The wider stability agenda was also evident. The very fact of the summit contributed to it: The virtual meeting gave Mr. Putin a high-profile place on the geopolitical stage, something he feels Washington has been denying him, especially now that China has emerged as its primary competitor.
Mr. Putin’s agenda may be starkly different from Washington’s, but both sides’ readout of the meeting spoke of follow-up talks.
U.S. officials seem to hope that negotiations on a wide range of issues, from Ukraine to cyberwarfare, will build greater stability in U.S.-Russia relations. And that the clear, allied message on the scale and range of sanctions being readied will provide a guardrail against an invasion.
But what of China? Stabilizing relations there could prove even tougher.
Step one – putting in place a “guardrail” on Taiwan – is underway. U.S. Secretary of State Antony Blinken has publicly cautioned China that it would be making a “serious mistake” if it used force. And last week, former Prime Minister Abe Shinzo of Japan, a key U.S. ally, said a Chinese invasion of Taiwan would also be a “Japan crisis, and therefore for the Japan-U.S. alliance.”
Yet American officials would like to erect firmer guardrails, and inject much greater stability, as China expands and modernizes its military. Satellite photos show that Beijing is building new missile silos as it abandons its longtime doctrine of “minimum deterrence.” And China recently tested a hypersonic missile that could evade detection or interception by U.S. space-based defenses.
The Cold War model involved U.S.-Soviet talks on high-tech weaponry, which helped reduce the danger of miscalculation on either side. That’s something that Washington would like to emulate in the Chinese context, as Mr. Biden suggested in a video call with Mr. Xi last month when he proposed “strategic stability” talks.
Still, substantive negotiations don’t seem likely soon.
It took a bout of nuclear brinkmanship – the 1962 Cuban missile crisis – to prod Washington and Moscow into installing a nuclear hotline to avert further such near-catastrophes.
One indication of how far the U.S. and China have still to go toward strategic stability? There is no such nuclear hotline to Beijing.
Beauty pageants are often a reflection of a society’s values at a given time. Many South Africans see the Miss Universe pageant in Israel as a chance to take a strong stand against injustice.
Almost immediately after Lalela Mswane was crowned Miss South Africa, pro-Palestine activists began demanding she boycott the Dec. 12 Miss Universe pageant – held in Israel. In mid-November, the South African government announced it could not in good conscience support Ms. Mswane’s entry.
The Miss Universe competition may seem an unusual place for a government to stake a major geopolitical stand. But in South Africa, activists say the anti-apartheid movement taught them that the struggle against injustice takes place everywhere, from parliamentary debates and mass marches to boycotts of sports games, grapefruits, and yes, even the stage of a beauty pageant.
“It was not our wisdom and strength as South Africans that ultimately delivered us from apartheid – it was the support we had from the international community that backed us up,” says Duduzile Mahlangu-Masango, a board member of Africa4Palestine.
For supporters of Ms. Mswane, however, the anger at her misses the mark. “Lalela will be a role model to young women – not just across the country, but across the African continent,” wrote Stephanie Weil, CEO of the Miss South Africa organization, in a statement on Instagram.
When Lalela Mswane glided across a Cape Town stage in a red satin ball gown at the finals of the Miss South Africa pageant in October, she moved with the poise of someone who commanded her country’s attention.
But in the days after the 24-year-old law student and model was crowned, that gaze took on a sharp edge.
Pro-Palestine activists began demanding she boycott the Dec. 12 Miss Universe pageant because it will be held in Israel. In mid-November, the South African government withdrew its support for Ms. Mswane’s entry, so she will compete without her country’s backing.
“The atrocities committed by Israel against Palestinians are well documented and Government, as the legitimate representative of the people of South Africa, cannot in good conscience associate itself with such,” wrote the Department of Sports, Arts, and Culture in a statement. The pageant organizers, meanwhile, soldiered on, stating that Ms. Mswane “would not be bullied” into boycotting the pageant. (The Miss South Africa organization and Ms. Mswane did not respond to requests for comments for this story.)
The Miss Universe competition may seem an unusual place for a government to stake a major geopolitical stand. But in South Africa, activists say the anti-apartheid movement taught them that the struggle against injustice takes place everywhere, from parliamentary debates and mass marches to boycotts of sports games, grapefruits, and yes, even the stage of a beauty pageant.
“It was not our wisdom and strength as South Africans that ultimately delivered us from apartheid – it was the support we had from the international community that backed us up,” says Duduzile Mahlangu-Masango, a board member of Africa4Palestine, formerly known as the Boycott Divestment Sanctions (BDS) movement, which advocates in support of Palestinian rights in South Africa. “We learned then that when you speak the big language of politics, you don’t bring everyone along. But when you talk about things ordinary people care about, you bring the issue closer to them.”
For those like Ms. Mahlangu-Masango, that kind of activism has a long history. For decades, boycotts and cultural isolation were a major weapon in the war against apartheid.
In the 1960s and ‘70s, activists fought to have South Africa barred from major sporting events like the Olympics and World Cup, and advocated for Europeans and Americans to stop buying South African fruit and cigarettes. The liberation movement asked international musicians to boycott South Africa.
In 1976, after a massacre of schoolchildren in Soweto, near Johannesburg, turned the world’s attention to South Africa’s atrocities, nine countries announced they would boycott the Miss World pageant for allowing South Africa to participate. A second boycott followed the next year, forcing the organizers to ban South Africa.
“These calls to isolate South Africa culturally were very important” because they reinforced the country’s exclusion from the global community, says Ottilia Maunganidze, head of special projects at the Institute for Security Studies, a South African think tank.
Fast forward 45 years and activists are using the same arsenal of tools to try to isolate Israel, she says.
The calls for Ms. Mswane to boycott Miss Universe started almost as soon as the crown was placed on her head in mid-October. Activists staged a protest at the Miss South Africa offices in Johannesburg, and the hashtag #NotMyMissSA began trending on social media. Its supporters, including Nelson Mandela’s grandson, Zwelivelile “Mandla” Mandela, called on the beauty queen to draw parallels between Israel’s occupation of Palestinian lands and the dispossession and violence committed against Black South Africans under apartheid.
“We must persist in isolating Apartheid Israel in the same way that we isolated Apartheid South Africa,” wrote Mr. Mandela on Instagram.
For many former anti-apartheid activists, including those now in government here, the question of Israel and Palestine is a particularly evocative one because it calls up vivid memories of their own history.
“The first time I set foot in Palestine, it was like setting foot into the world I grew up in,” says Ms. Mahlangu-Masango, who was raised during the dying years of apartheid in the 1970s and ‘80s. “I really cannot understand a South African who chooses to forget the history of where we come from.”
For supporters of Ms. Mswane, however, the anger at her misses the mark.
“Lalela will be a role model to young women – not just across the country, but across the African continent,” wrote Stephanie Weil, CEO of the Miss South Africa organization, in a statement on Instagram. “Anyone who wants to rob Lalela of her moment in the spotlight is unkind and short-sighted.” Ms. Mswane herself has not spoken publicly about the controversy over her competing.
Meanwhile, former Greek delegate Rafaela Plastira announced on social media in November that she would boycott the competition in support of Palestinians. (Several days later, the organization in charge of Miss Greece distanced themselves from Ms. Plastira and stated that she was not their delegate.)
“Humanity ABOVE beauty pageants!” she wrote in an Instagram post. Greece is sending Sofia Arapogianni to Israel as the country’s delegate.
“There have been arguments that you shouldn’t politicize a beauty pageant,” says Ms. Maunganidze of the Institute for Security Studies. “But the very act of hosting it in Israel is an act of politicization. For many people, it legitimizes what Israel is doing in Palestine. Or at the very least, it says, let life go on.”
An earlier version of this story omitted to mention controversy that has emerged about the candidacy of Greek beauty queen Rafaela Plastira.
In our progress roundup, institutions take a harder look at people’s rights to both private and public lands. In northern Thailand, ancestral claims to forests are honored; and in the U.S., accessibility to vacation spots is improving for visitors with autism.
This week we see governments removing barriers for underserved people, including in U.S. parks. There’s also new hope for cleaning up vast amounts of plastic waste from the oceans.
Nature parks and recreation centers are becoming more accessible for visitors with autism. The International Board of Credentialing and Continuing Education Standards says 87% of families with someone with autism spectrum disorder never go on vacation, and those that do tend to stick to cities. For many people with autism, the unpredictability of nature – the bugs, strange noises, changes in weather, lack of safety barriers – can ruin a family trip. IBCCES has designated 450 Certified Autism Centers around the world, most of which are hotels, museums, and amusement parks, but a growing number of nature sites are seeking CAC designation. This requires at least 80% of community-facing staff to be trained to support families who have autism-specific needs, and a comprehensive review of site facilities including recommended accommodations and sensory guides for park visitors.
The Mesa Parks system in Mesa, Arizona, was the first parks and recreation department to achieve this certification. It provides sensory guides for its parks, pools, and convention center and established low-sensory areas as a refuge from overwhelming weather or other stimulation. Visit Visalia – the organization representing the gateway city to Sequoia and Kings Canyon National Parks – earned CAC recognition in September. IBCCES says it’s currently in talks with the National Park Service, which has had an accessibility task force for nearly a decade.
A new net designed by The Ocean Cleanup nonprofit successfully removed nearly 20,000 pounds of trash from the Great Pacific Garbage Patch, a breakthrough in tackling marine debris gathered by the North Pacific Gyre between Hawaii and California. Dutch inventor Boyan Slat has attempted this experiment before, but the latest device – nicknamed Jenny – is larger and more flexible than previous versions. Two boats pull a barrier and funnel-shaped net through the ocean at a creep of 1.5 knots, collecting floating debris ranging from fishing nets to microplastics a few millimeters in size. A team extracted the device in October without breakage or malfunction.
Not everyone sees Jenny as the Pacific’s savior. Recent studies show much debris actually rests on the ocean floor, out of the net’s reach, and some argue that stopping plastic waste at its source is the best way to address the Garbage Patch. But The Ocean Cleanup estimates a fleet of 10 Jenny devices could collect up to 44 million pounds of plastic every year, preventing the floating trash from breaking down into microplastics and mitigating its harm to the ecosystem.
Business Insider, National Geographic
Churra lebrijana sheep have been rescued from extinction – and now a few woolly ambassadors are helping tend to San Jerónimo Park and buoy support for the rare breed. Native to Andalusia, the sheep population was already declining due to habitat loss when mattress-makers stopped using their coarse wool as stuffing about 30 years ago. Producing little milk and poor meat, the species suddenly had no economic value, and numbers plummeted. Antonio Siles, a veterinarian based in Seville, tracked down farmers with a total of 20 sheep and brought the animals together to grow the population to 400. Eight years ago, concerned that the single flock made Churra lebrijana vulnerable to disease or another wipe-out event, Mr. Siles started looking for “people who had a soft spot for the breed.” That’s how the Seville branch of Ecologists in Action relocated six sheep to an urban farm in San Jerónimo Park.
The group says boosting the public’s appreciation for this little-known and largely unprofitable species is essential, but challenging due to the Churra lebrijana’s skittish nature. However, a few lambs that were bottle-raised by humans last year appear to have lost their fear of people, and every day the group brings these sheep out to San Jerónimo Park pastures to graze and greet guests. “The sheep cut the grass, fertilizing as they go, reducing the need for noisy and polluting machines, while we promote the recovery of this breed,” said Juan Cuesta from Ecologists in Action.
In the rural town of Mangunze, a “solar giraffe” is helping communities charge their phones and stay connected. Designed with input from local partners such as the Mozambique Women of Energy, the community hub features a radio and cellphone charging station installed beneath a solar panel and roof, which together resemble the shape of a giraffe. “Cellphones contribute to the improvement of rural livelihoods and, consequently, to poverty reduction,” said Ruben Morgado, the lead architect. Organizers plan to add other services to future giraffes, including a computer and internet hot spot.
The solar giraffe benefits residents without electricity or whose smaller solar panels struggle to charge during cloudy conditions. Financed by the Irish Embassy in Mozambique, the solar giraffe charges an average of 280 cellphones per month and is maintained by the community. “The Giraffe, for us in Mangunze, came at a time when we needed it,” said Sabastião Moiane, a solar giraffe user. “It was very difficult in rainy weather to use solar energy. With the Giraffe, we have two to three days of charge, without sun.”
In Northern Thailand, a thriving community forest is proving that community management is possible and sustainable. Like in other countries, contentious debates over forest rights have pitted Thailand’s Indigenous communities against government and conservation authorities. Despite community forestry bills introduced in 2007 and 2019, officials have been slow to issue legal titles. It took the residents of Mae Tha 20 years to win the lease for the forest area surrounding their seven villages, which the community says their ancestors settled more than three centuries ago. The group partnered with academics and architects to draft a land-use plan that “enabled government officials and local communities to find a common language,” said an architect who worked on the project. The plan helps prevent trespassing arrests, while residents have decision-making power and can sustainably harvest timber and crops.
Farming opportunities are also encouraging eco-minded young people to remain in their communities, rather than seek work in the city. A group of 20 young villagers has set up a home delivery system for produce, and is pushing for Mae Tha to go 100% organic. “Young people have new ideas about the environment, sustainability and food security, and they want to contribute,” said community leader Matthana Abhaimoon. “They feel more ownership, and have more of a role in the community now.”
Fiddling with a beloved film can be fraught. Director Steven Spielberg mostly succeeds in his update of “West Side Story,” giving the musical new energy and authenticity.
When Steven Spielberg announced he was going to remake “West Side Story,” the reaction from many people was “Why?”
An equally valid comeback might be “Why not?” I’ve always held the original 1961 film in less than the highest regard, despite the 10-time Oscar winner’s iconic reputation. The Leonard Bernstein score, with lyrics by Stephen Sondheim, is great; Jerome Robbins’ choreography is turbocharged; and Rita Moreno (the only Hispanic actor in a major role) is wondrous. But the two doomed Romeo and Juliet lovebirds, Tony and Maria, played by Richard Beymer and Natalie Wood, were way too twinkly-treacly. (Wood’s singing was disconcertingly dubbed by Marni Nixon, who also dubbed Audrey Hepburn in “My Fair Lady.” Maria, meet Eliza.)
Spielberg’s redo – highlighting a time in the 1950s when “urban renewal” was turning low-income communities in New York City into demolition zones – is an uneven but honorable try. Tony Kushner’s script punches up and alters portions of the original book by Arthur Laurents, mostly to positive effect. More pronounced attention is paid to issues of race, immigration, gender, and gentrification. The Puerto Rican gang, the Sharks, this time features Hispanic actors (and about a third of their dialogue is in unsubtitled Spanish).
Best of all, Moreno is back, in a new role as the widow of Doc, the kindly neighborhood corner store owner. I expected her appearance would be a nostalgic cameo, but it’s a major supporting role that enfolds the film’s most deeply felt moments. In her late 80s during production, she sings as well as ever.
That Spielberg has directed his first musical should not come as a big shock. Most major American directors, at least when studios were regularly churning out musicals, have attempted one. Spielberg himself, in his maligned “1941,” staged an extraordinary musical dance sequence. His command of the kinesthetic aspects of moviemaking is ready-made for the fluidity of the musical form.
So it’s no surprise that, on a purely technical level, “West Side Story” is his liveliest movie in years. He seems energized by the ways in which he can stage the rush and swoop of the musical set pieces. (The choreographer is Justin Peck.) In particular, the “America” number, which has been reconceived for the movie as a block party jamboree in broad daylight, is a triumph, as is the “Gee, Officer Krupke” sequence. Spielberg understands, as not every director of musicals does, that the camera should complement the dancers’ movements, not fight them.
With all that, why does the film never quite achieve liftoff? Part of the problem connects to the earlier movie version, and perhaps to the original stage musical itself: The star-crossed lovers come across as too gooey for all the rumblings around them. As Tony, the co-founder of the Jets, the white gang embroiled in an Upper West Side turf war with the Sharks, Ansel Elgort isn’t bad; he has a pleasant singing voice, and from some angles he resembles a young Marlon Brando. But he doesn’t bring the overwhelming ache of true love to his scenes with Maria, who, as played by Rachel Zegler, is more ardent than transcendent. Sweet-souled virtue is always difficult to play convincingly.
As a result, the film’s most galvanizing moments are instead provided by those players possessing a real edge, like Mike Faist’s volatile Riff, the leader of the Jets and the gang member most ready to rumble. Or, especially, Ariana DeBose’s Anita, who, like Moreno in the first film, regularly steals the show with her take-no-prisoners verve. As an actor, she has a full emotional range: When, near the end, the Jets corner her and almost force a rape, her disgust cuts through the screen like an acetylene torch. This is stronger stuff than we are used to from a musical, including previous incarnations of “West Side Story.”
Spielberg and Kushner were right to bring modern attitudes to this beloved warhorse. Their movie, at its best, isn’t just a remake. It’s a rethink.
Peter Rainer is the Monitor’s film critic. “West Side Story” is rated PG-13 for some strong violence, strong language, thematic content, suggestive material, and brief smoking.
Less than two months ago, the United States was forced to end its combat role in Afghanistan with a bang. Taliban forces suddenly took power with scenes of Afghans clinging to fast-departing U.S. planes. On Thursday, the U.S. ended another overseas combat role, this time in Iraq. Only it was with a whimper, not a bang. A tweet from an Iraqi official announced a well-planned transition of some 2,500 American troops from fighting remnants of Islamic State to simply training and advising Iraqi forces.
The quiet step-down of U.S. involvement in Iraq reflects a possible new reality in the Middle East. The region has lately seen a flurry of trust-building diplomacy between longtime rivals, driven in part by the U.S. – long the region’s security umbrella – focusing more on China.
These pauses in enmity between Mideast states may not lead to a permanent peace. But leaders feel the pressure from restive youth, drought, and pandemic-struck economies.
Iraq itself has found some civic unity based on a weariness with conflict. Like Oman, it is now a regional mediator. With little fanfare, Iraq let go of a role for U.S. combat forces. The small steps toward peace sometimes receive the least attention.
Less than two months ago, the United States was forced to end its combat role in Afghanistan with a bang. Taliban forces suddenly took power Aug. 15 with scenes of Afghans clinging to fast-departing U.S. planes. On Thursday, the U.S. ended another overseas combat role, this time in Iraq. Only it was with a whimper, not a bang. A tweet from an Iraqi official announced a well-planned transition of some 2,500 American troops from fighting remnants of Islamic State to simply training and advising Iraqi forces.
The quiet step-down of U.S. involvement in Iraq reflects a possible new reality in the Middle East. The region has lately seen a flurry of trust-building diplomacy between longtime rivals, driven in part by the U.S. – long the region’s security umbrella – focusing more on China.
Troubles still remain – a war in Yemen, Lebanon near economic collapse, and Israel threatened by Iran – but many old contours of acrimony are shifting.
For the first time in nearly two years, the de facto leader of Saudi Arabia, Crown Prince Mohammed bin Salman, is traveling the region. His first stop, Oman, is most telling. The sultanate has played a mediating role in the Middle East between Arab states and Iran. But he is also reknitting ties in the Gulf after ending a long feud with Qatar earlier this year.
His travels came as another Arab Gulf state, the United Arab Emirates, sent a top security official to Iran to patch up strained ties. In November, UAE leader Sheikh Mohammed bin Zayed Al Nahyan visited another regional power, Turkey, the first such visit in nine years.
These pauses in enmity between Mideast states may not lead to a permanent peace. But leaders feel the pressure from restive youth, drought, and pandemic-struck economies. Radical groups like the Muslim Brotherhood are less powerful.
Iraq itself has found some civic unity based on a weariness with conflict and from protests in 2019 that helped revive its democracy. Like Oman, it is now a regional mediator and a seeker of peace. With little fanfare, Iraq let go of a role for U.S. combat forces. The small steps toward peace sometimes receive the least attention.
Each weekday, the Monitor includes one clearly labeled religious article offering spiritual insight on contemporary issues, including the news. The publication – in its various forms – is produced for anyone who cares about the progress of the human endeavor around the world and seeks news reported with compassion, intelligence, and an essentially constructive lens. For many, that caring has religious roots. For many, it does not. The Monitor has always embraced both audiences. The Monitor is owned by a church – The First Church of Christ, Scientist, in Boston – whose founder was concerned with both the state of the world and the quality of available news.
During the Christmas season and always, each of us can welcome the light of Christ into our heart and experience its comforting, healing power – even when things seem bleak.
It wasn’t one thing; it was everything. I was stressed about a pile-up of deadlines. Worried about lots of things that were going on in the world. And then, late at night, I got a message telling me that someone I cared about was in desperate straits and feeling suicidal. I stared out into the blackness thinking that it was a pretty good representation of how dark life seemed in that moment.
But is it? came a gentle thought, piercing the heaviness and gloom.
Funny how a simple question can get you looking in a whole new direction – in this case, toward the light instead of into the darkness. And that simple reorientation can move us so naturally away from fear and despair and toward hope, expectation, and healing.
What kind of light could I possibly have found at a moment like that? The words I have for it come from my study of Christian Science, which would characterize it as the light of Truth, or God, the totally good creator who made, maintains, and loves us all. Divine Truth uncovers, exposes, illumines – just like light.
And because God is completely good, anything dark, heavy, or hopeless doesn’t belong to God’s creation. Darkness and hopelessness are a misperception of things – a limited and false view that fades as we let in that light of Truth.
Truth, being true, always shows us what’s real. It reveals solutions where it appears there are problems. It comforts us with the promise of God’s, Love’s, presence where it seems like there’s fear or pain. You could say that just as light illuminates the faint outlines of the objects in a dark room and shows what they actually are, Truth brings to light what we really are as God’s children: spiritual, whole, safe, and so loved.
Here’s another thing that’s so cool about that light of Truth: It has all the power. Darkness doesn’t have any power; it can’t shut out the light. But light, by its very nature, excludes darkness. Darkness can’t elbow its way in, or even hide in the corner. It can’t occupy the same space where light is; the presence of light eliminates it. And no dark or mistaken view of my friend, my work, or the world could share mental space with the light that dawned in my thoughts in that moment.
Outwardly, nothing had changed. But inwardly, everything had. It was like I was seeing it all through the lens of Truth, lit up by the light instead of shrouded in darkness. And from that basis, I started to find traction for my prayers and to move with expectation toward solutions and healing. This light even touched my friend; when she got back to me the next morning, she had turned a corner and was feeling stable and hopeful.
This incident didn’t happen at Christmas, but isn’t it what Christmas is all about: the dawning of a brilliant light that reveals the kingdom of heaven right here with us and brings the resolution of problems big or small? Christ Jesus’ birth marked the advent of this message of Truth for the whole world. But the Christ – the healing power he exemplified and embodied – is for all time. It’s “without beginning of years or end of days,” as Mary Baker Eddy puts it in “Science and Health with Key to the Scriptures” (p. 333).
That means it’s always present to shed light on the darkest places in our lives. It’s always here to illuminate our consciousness with true and holy views of God’s universe, and what these views mean for us.
I still have moments when the “night” of a problem seems long and the blackness thick. Maybe you do, too. And yet, what I know now with more conviction is that the promise of Christmas really is for every day, every moment. “The dark night wakes, the glory breaks,” as a Christmas carol puts it (Phillips Brooks, “Christian Science Hymnal,” No. 222). And the light of knowing that we are saved – and safe – washes over us.
Originally published in the Christian Science Sentinel’s online TeenConnect section, Dec. 1, 2019.
Thank you for joining us today. Please come back tomorrow when we look at five Navajo women on the rise – how they are making a mark on and off America’s largest reservation on issues from energy to education.